Surah Maryam (Mary) 19 : 7

يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
[He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The moment of truth comes: the prayer is answered, bringing with it God’s grace and acceptance. It is the Lord Himself that calls out to His servant from His sublime presence: “Zachariah!” He immediately gives him the good news: “We bring you the happy news of [the birth of] a son.” (Verse 7) He bestows on him further kindness, by choosing for him the name of that son: “Whose name shall be John.” (Verse 7) This is a special name, not previously given to anyone: “Never have We given this name to anyone before him.” (Verse 7)
 
This is but an example of God’s grace as it is given in abundance to His servant whose secret supplication was passionate, and which clearly expressed his fears and hopes. Zachariah’s prayer was motivated by fear that his heirs would not be able to look after the heritage of the true faith properly. He feared that they would not fulfil the trust in a way that earns God’s pleasure. Hence, God bestowed on him what corresponded to his good intention.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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It was revealed before the first migration to Abyssinia. We learn from an authentic hadith that Ja’afar (a companion of the Prophet) recited v. 1-40 of this Surah to the court of the Negus when the Muslims had been summoned.

8. Reasons for Revelation

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9. Relevant Hadith

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Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 7 - 11)

A Child Is Born Against All Probability
 
The moment of truth comes: the prayer is answered, bringing with it God’s grace and acceptance. It is the Lord Himself that calls out to His servant from His sublime presence: “Zachariah!” He immediately gives him the good news: “We bring you the happy news of [the birth of] a son.” (Verse 7) He bestows on him further kindness, by choosing for him the name of that son: “Whose name shall be John.” (Verse 7) This is a special name, not previously given to anyone: “Never have We given this name to anyone before him.” (Verse 7)
 
This is but an example of God’s grace as it is given in abundance to His servant whose secret supplication was passionate, and which clearly expressed his fears and hopes. Zachariah’s prayer was motivated by fear that his heirs would not be able to look after the heritage of the true faith properly. He feared that they would not fulfil the trust in a way that earns God’s pleasure. Hence, God bestowed on him what corresponded to his good intention.
 
Zachariah, who was deeply involved in his supplication, passionately expressing his desire and urging his case, was suddenly alerted by this speedy answer to his prayer. The reality stares him in the face: he is well advanced in years, his bones feeble, his hair completely grey, and his wife barren, having given him no child when he was in his prime. How is he to have a child of his own? He wants to be reassured and to know the means by which God will give him this son: “My Lord! How can I have a son when my wife is barren, and I am well advanced in years?” (Verse 8)
 
He is facing the reality, as well as God’s promise. He certainly trusts that God’s promise will be fulfilled. He only wants reassurance and to know how, considering his circumstances, the fulfilment will take place. That would give him much needed reassurance. It is a perfectly normal condition in a situation like that faced by the noble and God-fearing prophet, Zachariah. Needless to say, he was only a human being who cannot ignore the reality. Hence, he would love to know how God will reverse it.
 
The answer to all his enquiries is straightforward. It is all perfectly easy for God to accomplish. God reminds him of something that he knows well, namely his own bringing into existence. This is something to be considered by every living creature. It applies to everything in this universe: “He said: Thus it is. Your Lord says, ‘This is easy for Me; even as I had earlier created you when you were nothing.’” (Verse 9)
 
With regard to creation, there is nothing to be classified as easy or difficult in as far as God is concerned. In all cases of creation, whether it is something large or small, trivial or gigantic, the method is the same: it is only a matter of God willing that thing to be and it comes into existence. It is God who makes a barren woman childless, and an old man unable to procreate. He is certainly able to reverse this situation, removing the cause of a woman’s barrenness and renewing a man’s ability to cause his wife to conceive. By human standards, this is easier than initiating life in the first place. But with God, everything is easy, whether it involves origination or rebirth.
 
Nevertheless, Zachariah’s eagerness to be reassured motivates him to ask for a sign indicating the realization of the happy news he was given. The sign God gave him was most fitting to the general atmosphere of his prayer and how it was answered. This sign gives him a further way to thank, glorify and praise God for giving him a son in his old age. He was to isolate himself from all worldly concerns for three days and live in direct contact with God. His speech would be normal when he glorified God, but he would not be able to utter a word of normal human speech. Yet he would remain in sound health, no illness affecting him. “He replied: Your sign will be that for full three nights [and days] you will not speak to people.” (Verse 10)
 

This was exactly what took place: “He then came out to his people from the sanctuary and signified to them [by gesture] to extol God’s limitless glory by day and by night.” (Verse 11) He wanted them to live in the same mental condition he was in, to feel God’s grace at its most abounding, and to give thanks for the grace He had bestowed on Zachariah, and on them.


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