Surah al-An`am (The Cattle) 6 : 164

قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

This is a word that encompasses all the heavens and earth as well as all that is in or on them, every creature known or unknown to man, everything to be done or to take place in public or private. It puts them all under the umbrella of God’s Lordship of everything in the universe. They must all submit to God’s absolute sovereignty in faith, worship and law.

This verse asks rhetorically and in amazement: “Am I, then, to seek a lord other than God, when He is the Lord of all things?” Am I to seek a lord other than God to be my master who conducts my affairs and determines my course in life, when I am accountable to God for my intentions and actions, and will be rewarded for whatever obedience or disobedience to God I do? Am I to seek a lord other than God when this whole universe is in His hand, and both you and I are sustained by Him?

Am I to seek a lord other than God when everyone will be requited for his or her sins? No one shall bear responsibility for anyone else’s actions. “Whatever wrong any human being commits rests upon himself alone. No one shall be made to bear the burden of another.” Am I to seek a lord other than God when to Him you must all return and face His reckoning of all that over which you are in dispute?

Am I to seek a lord other than God when it is He who has placed human beings on earth to inherit it, and placed some of them above others in their mental and physical abilities and in the provisions they receive. He does all this to test them, so that they may prove whether they are grateful or ungrateful to Him.

As we have said, these verses are a devotional prayer and a glorification of God’s oneness, reflecting the splendid image of pure faith as God’s Messenger (peace be upon him) feels it in his heart. It is an image the splendour of which cannot be expressed in human terms. Only the Qur’an, God’s own word, can express it fully in its unique style.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]

8. Reasons for Revelation

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After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.

It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.

To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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