Surah al-An`am (The Cattle) 6 : 44

فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

People may be tested with a life of plenty just as they may be tested with hardship. Indeed, God may test both His obedient servants and those who are disobedient, either with abundance or with hardship. The test of abundance is even harder and more difficult to endure. A believer who is tested with hardship perseveres and shows his steadfastness, and when he is tested with abundance, he is grateful to his Lord. Thus, whatever happens to him, the result is certainly good. The Prophet says: “Wonderful is the lot of a believer. Whatever may happen brings him good. This applies to no one other than a believer, because when good fortune comes his way, he is grateful and that is good for him. When misfortune befalls him, he endures patiently and that is good for him.” (Related by Muslim.)
 
Those communities who rejected God’s messengers and whose histories are given in the Qur’an were on a different course. They were reminded of the proper attitude but they ignored it. When their destruction was inevitable, God visited them with hardship and tribulation so that they would awaken and mend their ways, but they did not. He then put them to the test of abundance. The Qur’an gives us a very vivid description of how they were put to that test: “We threw open to them the gates of all good things.” All provisions, luxuries and power are shown here flowing like unhindered floods. They come to them without any need for them to put in even the smallest of effort.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]

8. Reasons for Revelation

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After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.

It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.

To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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