Surah al-An`am (The Cattle) 6 : 97
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(6:97:1) |
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(6:97:2) alladhī (is) the One Who |
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(6:97:3) jaʿala made |
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(6:97:4) |
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(6:97:5) l-nujūma the stars |
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(6:97:6) litahtadū that you may guide yourselves |
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(6:97:7) |
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(6:97:8) |
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(6:97:9) ẓulumāti the darkness[es] |
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(6:97:10) l-bari (of) the land |
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(6:97:11) wal-baḥri and the sea |
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(6:97:12) |
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(6:97:13) faṣṣalnā We have made clear |
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(6:97:14) l-āyāti the Signs |
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(6:97:15) liqawmin for a people |
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(6:97:16) yaʿlamūna (who) know |
Explanatory Note
The surah continues with this awe-inspiring scene of the universe and relates it to human life and people’s interests and concerns. The whole space, with its sun, moon and stars, is portrayed as directly relevant to people’s lives.
On land and at sea people continue to find themselves lost at times and feel themselves to be in total darkness, and they continue to be guided by the stars. This used to be the case in ancient times, and it continues to be so today. Methods of being guided by stars may vary, and may indeed be wider in scope as a result of scientific discoveries, but the rule remains the same: these stars provide guidance out of darkness, whether the darkness be of the physical or mental type that affects people’s thinking and colours their concepts. The Qur’anic statement remains valid at all times. It addresses mankind in their primitive days, and they find its address true in their lives. It also addresses human beings after they have made great scientific advances and far-reaching discoveries relating to man and the universe. They continue to find the Qur’anic statement true in their practical world.
The Qur’anic method remains unique. As it addresses men, it does not portray universal facts in the form of a theory. It portrays them as they are, so that we see beyond them the work of the Creator: His elaborate design and His grace. It, thus, addresses people’s hearts and minds, urging them to reflect and to make use of whatever knowledge they have in order to arrive at the great truth beyond. Hence, the verse which refers to the stars God has made to provide people with guidance in the darkness of land and sea is concluded with this inspiring comment: “We have made Our revelations plain indeed to people who have knowledge.”
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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