Surah al-An`am (The Cattle) 6 : 153
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(6:153:1) |
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(6:153:2) |
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(6:153:3) ṣirāṭī (is) My path |
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(6:153:4) mus'taqīman straight |
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(6:153:5) fa-ittabiʿūhu so follow it |
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(6:153:6) |
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(6:153:7) tattabiʿū follow |
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(6:153:8) l-subula the (other) paths |
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(6:153:9) fatafarraqa then they will separate |
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(6:153:10) |
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(6:153:11) |
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(6:153:12) sabīlihi His path |
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(6:153:13) |
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(6:153:14) waṣṣākum (He) has enjoined on you |
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(6:153:15) |
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(6:153:16) |
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(6:153:17) tattaqūna become righteous |
Explanatory Note
These rules, then, outline the straight path leading to God. Any path that deviates from this one can only lead to complete loss.
With this verse, a long part of the surah is concluded. The conclusion, as we can observe, is highly inspiring and leaves us with a general but profound effect. Between the outset and the conclusion the question of sovereignty and the authority to legislate is presented in full clarity. As its discussion concentrates on certain points of detail, such as those concerned with agricultural produce, cattle, slaughtered animals and offerings, it is closely linked to the central question of faith in order to make it clear that it is part of it. This is why the Qur’an deals with this question of sovereignty at such length and relates it to all other aspects of the surah which discusses the whole question of faith and explains basic issues of Godhead and servitude to God in a most unequivocal way.
God’s path is a single one leading to Him. This is the path of maintaining that Lordship belongs only to God and that people must submit to Him alone. People must realize fully that sovereignty belongs only to Him and they must translate this into practice by accepting only His legislation in their practical life. Any path that differs with this can only lead them astray.
“All this He has enjoined upon you so that you may remain God- fearing.” It is being conscious of God and fearing Him that ensures purity of faith and action. It is through remaining conscious of God and fearing Him that people can strengthen their resolve to always turn to God alone.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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