Surah al-An`am (The Cattle) 6 : 76
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(6:76:1) |
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(6:76:2) janna covered |
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(6:76:3) |
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(6:76:4) al-laylu the night |
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(6:76:5) raā he saw |
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(6:76:6) kawkaban a star |
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(6:76:7) qāla He said |
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(6:76:8) |
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(6:76:9) rabbī (is) my Lord |
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(6:76:10) |
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(6:76:11) afala it set |
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(6:76:12) qāla he said |
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(6:76:13) |
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(6:76:14) uḥibbu (do) I like |
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(6:76:15) l-āfilīna the ones that set |
Explanatory Note
The surah portrays here an image of Abraham as he begins to have serious doubts and then rejects the idols worshipped by his community. He was fully preoccupied with the question of faith. As we read the Qur’anic expression, `When the night drew its shadow over him’, we see the whole image rising before our eyes. It is as if the night covers Abraham alone, isolating him from all other beings, so that he remains alone with his thoughts and the issue that preoccupies him.
As we have already said, his people worshipped the stars and planets as well as idols. As he despaired of recognizing his true Lord among those idols, he might have hoped to find Him among the other things which his people worshipped. He was certainly aware of the sort of beliefs his people entertained particularly the worship of stars. Nor was this the first time he saw a star. On this night, however, the star spoke to him in an entirely new fashion. The inspiration of the star was in line with Abraham’s preoccupations: “He said: ‘This is my Lord. “‘Its shining light and its elevation made the star more plausible to be the Lord than the idols worshipped on the ground. But he soon realized the error in his thinking: “But when it set, he said: I do not love things that set.’“ The star, then, sets and can no longer be seen by ordinary creatures. Who, then, will take care of all these creatures when it sets?
Certainly the star cannot be the Lord, because the Lord is always present. This is the simple logic of nature. It cares nothing for theoretical hypotheses or questions of logic. It is simple and decisive. It expresses the instinctive, natural reaction: “I do not love things that set.” The relationship that exists between nature and the Lord is one of love, and Abraham’s nature has no love for things that set. The deity that nature loves does not set at any time.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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