Surah al-An`am (The Cattle) 6 : 78
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(6:78:1) |
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(6:78:2) raā he saw |
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(6:78:3) l-shamsa the sun |
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(6:78:4) bāzighatan rising |
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(6:78:5) qāla he said |
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(6:78:6) |
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(6:78:7) rabbī my Lord |
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(6:78:8) |
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(6:78:9) akbaru greater |
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(6:78:10) |
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(6:78:11) afalat it set |
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(6:78:12) qāla he said |
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(6:78:13) yāqawmi O my people |
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(6:78:14) |
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(6:78:15) barīon free |
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(6:78:16) |
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(6:78:17) tush'rikūna you associate (with Allah) |
Explanatory Note
This is Abraham’s third experience with stars, and it is with the sun, the largest, brightest and hottest of visible stars. The sun rises and sets every day, but now it appears to Abraham as something brand new. He is searching for the Lord whom he can recognize with certainty and who can give him reassurance. After his long search, he feels that now he can make a decision: “This is my Lord! This is the greatest of all!” But the sun also sets.
At this moment, everything becomes clear. Contact is made between pure nature and God, the true Lord. Light shines within his searching heart and spreads over the visible world and over man’s reason and consciousness. At this moment, Abraham finds his true Lord and realizes that there is complete identity between what he feels deep in his heart and his new, clear concept. He realizes that his Lord is not a bright planet, a rising moon or a shining sun. He is not one to be seen with the human eye or felt with other physical senses. He is the one recognized by man’s heart, nature, reason and consciousness all alike. He is the one seen everywhere in the universe, the creator of everything eyes behold, senses feel and intellects recognize.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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