Surah al-An`am (The Cattle) 6 : 119
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(6:119:1) |
||
(6:119:2) |
||
(6:119:3) |
||
(6:119:4) takulū you eat |
||
(6:119:5) |
||
(6:119:6) dhukira has been mentioned |
||
(6:119:7) us'mu (the) name |
||
(6:119:8) l-lahi (of) Allah |
||
(6:119:9) |
||
(6:119:10) |
||
(6:119:11) faṣṣala He (has) explained in detail |
||
(6:119:12) |
||
(6:119:13) |
||
(6:119:14) ḥarrama He (has) forbidden |
||
(6:119:15) |
||
(6:119:16) illā except |
||
(6:119:17) |
||
(6:119:18) uḍ'ṭurir'tum you are compelled |
||
(6:119:19) ilayhi to it |
||
(6:119:20) |
||
(6:119:21) kathīran many |
||
(6:119:22) layuḍillūna surely lead astray |
||
(6:119:23) bi-ahwāihim by their (vain) desires |
||
(6:119:24) bighayri without |
||
(6:119:25) ʿil'min knowledge |
||
(6:119:26) |
||
(6:119:27) rabbaka your Lord |
||
(6:119:28) |
||
(6:119:29) aʿlamu (is) most knowing |
||
(6:119:30) bil-muʿ'tadīna of the transgressors |
Explanatory Note
They are then asked why they should not eat of such animals over which God’s name has been mentioned. They are reminded that God has detailed for them what He has forbidden them, unless they are compelled to eat it out of necessity. With such explanation, every argument concerning the permissibility or prohibition of meat is over.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
Reasons for Revelation
These statements directly addressed a major issue in Arabian society. The unbelievers used to forbid themselves the eating of certain animals which God had made lawful, and they made lawful certain animals which God had forbidden. They claimed that their action relied on God’s legislation. Hence, the surah gives its verdict concerning those who made false claims and who sought to exercise an authority that belongs to God alone. It states that what they legislated was a manifestation of their own vain desires, one based on total ignorance. They led people astray by the laws they issued and usurped God’s authority to legislate: “Many people lead others astray by their errant views and lack of knowledge. Your Lord is fully aware of those who transgress.” (Verse 119)
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|