Surah al-An`am (The Cattle) 6 : 108

وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

1. Lessons/Guidance/Reflections/Gems

[ edit ]

Explanatory Note

Moreover, the believers are instructed to adopt, as they turn away from the unbelievers, an attitude of propriety, decency and refinement which suits those who believe in God. They are instructed not to revile the idols or deities of the unbelievers so that the latter do not start to revile God, without knowing His true position and His majesty. Thus any abuse by the believers of their worthless deities would be taken as an excuse to abuse God, the Almighty.

It is human nature that when a person does something, whether good or bad, he thinks that he has done well and he defends his actions. If he follows guidance, he finds it good; and if he is in error, he still believes that his error is good. The unbelievers ascribed partners to God and appealed to them instead of appealing to Him; yet they accepted that God is the One who creates and provides sustenance. If the Muslims had reviled the unbelievers’ deities, the latter would have disregarded what they believed of God’s position and abused God Himself in order to defend their concepts and worship of other deities. Hence, the believers are required to let them alone: “Then to their Lord shall they all return, and He will explain to them all that they have been doing.”

This is the sort of decent attitude which is worthy of a believer who is sure that the faith he follows is that of the truth and who does not indulge in what is useless or unbecoming. Abusing the deities worshipped by unbelievers will not put those unbelievers on the course of guidance. Instead, it will only add to their stubbornness. Why, then, should believers engage in what is useless, when it could lead them to hearing what they do not like, as the unbelievers begin to retaliate by abusing God?

2. Linguistic Analysis

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.


Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

5. Connected/Related Ayat

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

6. Frequency of the word

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

7. Period of Revelation

[ edit ]

According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]

8. Reasons for Revelation

[ edit ]

After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.

It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.

To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.

9. Relevant Hadith

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.