Surah al-An`am (The Cattle) 6 : 72
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(6:72:1) |
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(6:72:2) aqīmū establish |
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(6:72:3) l-ṣalata the prayer |
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(6:72:4) wa-ittaqūhu and fear Him |
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(6:72:5) |
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(6:72:6) alladhī (is) the One |
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(6:72:7) ilayhi to Him |
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(6:72:8) tuḥ'sharūna you will be gathered |
Explanatory Note
After the declaration of surrender to the Lord of all the worlds is given, some of the duties required of man are given in terms of acts of worship and attitudes: “Attend regularly to prayers and to fear Him.” The most essential thing, then, is complete submission to God and the acknowledgement of His Lordship over the universe. The offering of worship and the moulding of conscious attitudes follow from this, because these cannot be done properly unless they are based on the solid foundation of man’s submission to God.
The final note in this passage brings together a number of essential components of the concept of faith, namely, resurrection, creation, wisdom and awareness of all that takes place in the universe. All these are attributes so that our concept of God is properly formulated. Since all creation will be gathered before the Lord of all the worlds, submission to Him alone is absolutely essential. It is only wise that people should consider their future in the light of the fact that they will inevitably be gathered to God. They better submit to Him, as all the worlds and all creation do, before they are brought to account in front of Him. We see how the fact of resurrection is used here to convince people that it is in their best interests to submit to God right at the beginning. Especially since they have no option but to submit to Him in the end.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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