Surah al-An`am (The Cattle) 6 : 126

وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَذَّكَّرُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.

1. Lessons/Guidance/Reflections/Gems

[ edit ]

Explanatory Note

This verse provides the last link between the issues of faith and legislation. Together they form God’s straight path. To violate either of them is to abandon the path set by God. To stick to them both is to follow the path which leads to the abode of peace and ensures God’s patronage to those who do well.

The path is described as `the path of your Lord’ to add a sense of reassurance about the outcome. His law governing guidance and error has been outlined, and His legislation concerning permissibility and prohibition has been spelled out. Both enjoy equal importance in God’s sight. Both are approached in the same way in His Book, the Qur’an.

2. Linguistic Analysis

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.


Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

5. Connected/Related Ayat

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

6. Frequency of the word

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

7. Period of Revelation

[ edit ]

According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]

8. Reasons for Revelation

[ edit ]

After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.

It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.

To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.

9. Relevant Hadith

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 126 - 127)

The final comment in this passage provides the last link between the issues of faith and legislation. Together they form God’s straight path. To violate either of them is to abandon the path set by God. To stick to them both is to follow the path which leads to the abode of peace and ensures God’s patronage to those who do well: “Such is the path of your Lord, a straight path. We have made Our revelations plain for people who reflect. Theirs shall be an abode of peace with their Lord. He will be their patron in reward for what they have been doing.” (Verses 126-127)
 
The path is described as `the path of your Lord’ to add a sense of reassurance about the outcome. His law governing guidance and error has been outlined, and His legislation concerning permissibility and prohibition has been spelled out. Both enjoy equal importance in God’s sight. Both are approached in the same way in His Book, the Qur’ān.
 
God has made plain His revelations, but it is those who take heed and do not overlook these revelations that benefit by such a detailed statement. A believer’s heart is always alert, wide open, happy, alive, responsive. Those who reflect and take heed will enjoy the abode of peace with their Lord. Their reward will not fail to come. God will grant them His support as He takes good care of them to reward them for what they have been doing. They have passed the test well and their reward is generous indeed.
 
Once more we find ourselves looking at one of the fundamental issues of this faith, showing God’s straight path to reflect the recognition of His sovereignty and the following of His code. Beyond both lies faith. Together they define the nature of the Islamic faith as stated by the Lord of the universe.


12. External Links

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.