Surah al-An`am (The Cattle) 6 : 13

۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note
 
The surah then refers to all creatures in terms of time, as it has referred to them in terms of place in the preceding verse. It states that God, limitless is He in His glory, owns them all, has full knowledge of them and hears everything they say and do.  

The Arabic term used in the Qur’anic verse and rendered here by the phrase `takes its rest’ also means `to dwell, stop moving, etc.’ The reference in the verse is then made to every creature that rests at night or in the day. As such, it includes all creatures. The Qur’anic verse states the fact that they all belong to God alone. This is the second statement of this fact although it came in the first verse in terms of place: “Say: ‘To whom belongs all that is in the heavens and on earth?’ Say:’ To God.’” The reference here, in the second verse, is made in terms of time: “To Him belongs whatever takes its rest in the night or in the day. He alone hears all and knows all.” This tendency to include all, and to use every aspect, is perfectly familiar in the Qur’an.
 
The final comment is that which concerns God’s attributes of hearing all and knowing all. It implies having complete and perfect knowledge of all these creatures and all that is said about them by the unbelievers. The pagan Arabs used to acknowledge that the Creator and the Owner is one. Nevertheless, they claimed for their false gods a portion of the fruits, cattle and children as will be told later, in Verse 136 of this surah. Hence, their acknowledgement of God’s ownership of everything is stated clearly here so that they will be confronted with it later on as part of a reference to what they assign to those partners they associate with God. Moreover, the establishment of this fact of God’s ownership of everything is given here as a prelude to the statement that God has mastery over everything and all creatures since He is the owner of all, who hears and knows everything that is said and done.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]

8. Reasons for Revelation

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After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.

It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.

To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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