Surah al-An`am (The Cattle) 6 : 58
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(6:58:1) qul Say |
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(6:58:2) |
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(6:58:3) |
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(6:58:4) ʿindī (were) with me |
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(6:58:5) |
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(6:58:6) tastaʿjilūna you seek to hasten |
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(6:58:7) |
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(6:58:8) laquḍiya surely would have been decided |
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(6:58:9) l-amru the matter |
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(6:58:10) baynī between me |
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(6:58:11) wabaynakum and between you |
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(6:58:12) wal-lahu And Allah |
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(6:58:13) aʿlamu (is) most knowing |
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(6:58:14) bil-ẓālimīna of the wrongdoers |
Explanatory Note
The Prophet is ordered to explain to them a particularly effective argument about how the whole affair rests with God and operates according to His will. Had the accomplishment of miracles, including the subsequent administration of punishment been within his power, then, as a human being, he could not have refused it as they were insisting so strongly on a miracle. Since such a decision belongs to God alone, He treats them with forbearance and withholds miracles so that they do not put themselves in a position whereby their own destruction becomes inevitable, as happened to earlier communities. Human beings have a limited capacity for forbearance. It is only God, the Supreme, the Almighty who can show such forbearance to human beings when they persist with their disobedience and boastful rejections.
God certainly tells the truth. We see some people behaving in a way which totally exhausts our patience and makes us absolutely angry. Nevertheless, God forbears with them, lets them enjoy His provisions, feeds them and gives them abundance. In such a situation, one can only say: “My Lord, how forbearing You are!” This is, indeed, what Abu Bakr said when the unbelievers in Arabia beat him so badly that his nose could not be distinguished from his eye. God forbears with them when He knows them full well: “God knows best as to who are the wrongdoers”. When He gives them a respite, He certainly has a purpose behind His decision. He forbears with them when He is certainly able to respond to their suggestions and to let loose His scourge to destroy them.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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