Surah al-An`am (The Cattle) 6 : 62
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(6:62:1) |
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(6:62:2) ruddū they are returned |
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(6:62:3) ilā to |
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(6:62:4) l-lahi Allah |
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(6:62:5) mawlāhumu their Protector |
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(6:62:6) l-ḥaqi [the] True |
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(6:62:7) |
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(6:62:8) |
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(6:62:9) l-ḥuk'mu (is) the judgment |
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(6:62:10) |
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(6:62:11) asraʿu (is) swiftest |
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(6:62:12) l-ḥāsibīna (of) the Reckoners |
Explanatory Note
"They are then brought back to God, their true Lord Supreme.” He is indeed our true Lord, while all other deities are false. It is He who has originated us and given us our lives, keeping us all the time under His unfailing supervision.
He then gathers us back to Him for final judgement: “Indeed, His alone is all judgement; and He is most swift in reckoning.” It is He alone who reckons and judges. Both His judgement and reward are readily delivered. The reference to His speed here is meant to make us feel that we are not given even a short period of grace before we are held to account.
This sort of image which is outlined by the basic Islamic concept of life, death, resurrection, reckoning and reward, is sufficient to ensure that a Muslim acknowledges without hesitation God’s authority to rule over people’s lives on earth. The reckoning, reward and judgement in the hereafter are based on what people actually do in this life. People cannot be held to account for what they do here in this world unless they are given a law which details for them what is lawful and what is forbidden. This explains the need for a single authority over both this life and the life to come.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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