Surah al-An`am (The Cattle) 6 : 8
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(6:8:1) waqālū And they said |
||
(6:8:2) |
||
(6:8:3) unzila sent down |
||
(6:8:4) |
||
(6:8:5) malakun an Angel |
||
(6:8:6) |
||
(6:8:7) anzalnā We (had) sent down |
||
(6:8:8) malakan an Angel |
||
(6:8:9) laquḍiya surely (would) have been decided |
||
(6:8:10) l-amru the matter |
||
(6:8:11) |
||
(6:8:12) |
||
(6:8:13) yunẓarūna respite would have been granted to them |
Explanatory Note
The sūrah then gives us an example of the suggestions made by the unbelievers, and this reveals both their hardened stubbornness and their ignorance. They suggest that an angel could have accompanied the Prophet in conveying his message to give proof that he was truly God’s Messenger. The reply shows how ignorant they were of the angels’ nature and why God sent them to do the tasks He assigned to them. It is only because of His mercy that God does not act on their suggestion.
This is part of the information provided in the Qur’ān on the nature of the angels created by God. The unbelievers proposed that an angel should be sent down, but it has been part of God’s law that He sends down angels to this planet only to destroy a particular community for having rejected their messenger. Had God responded to the Arab unbelievers’ suggestion and sent down an angel, then the whole issue would have been resolved and they would have been destroyed without allowing them any further time to consider their position. Was this the alternative they wished for? Would it not be better for them to realize how limitless God’s grace is when He does not respond to their suggestion, because it would have brought about their own destruction? They are, thus, made to see the facts with their own eyes, so that they may realise how ignorant they are about their own interests and about the process of sending down angels. It is their ignorance which has brought them to the edge of ruin and which causes them to reject proper guidance and divine mercy. Hence, they persistently demand evidence and proof.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|
External Links 123