Surah al-An`am (The Cattle) 6 : 69
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(6:69:1) |
||
(6:69:2) |
||
(6:69:3) alladhīna those who |
||
(6:69:4) yattaqūna fear (Allah) |
||
(6:69:5) |
||
(6:69:6) ḥisābihim their account |
||
(6:69:7) |
||
(6:69:8) shayin anything |
||
(6:69:9) |
||
(6:69:10) dhik'rā (for) reminder |
||
(6:69:11) |
||
(6:69:12) yattaqūna fear (Allah) |
Explanatory Note
The surah then asserts the complete separation between believers and unbelievers, in the same way as this was established between the Prophet (peace be upon him) and those who associate partners with God.
Responsibilities are different and so are destinies: “Those who are God-fearing are in no way accountable for them. It is their duty, however, to admonish them, so that they may become God-fearing”. This means that there is simply no common responsibility between the God-fearing and the unbelievers. They are two separate communities or nations, although they may belong to the same race and the same nationality. These considerations are of little consequence in God’s view. The God- fearing are a nation on their own, and the unbelievers are a totally different nation. Those who fear God share nothing of the burden of the wrongdoers and they are accountable for none of their deeds. They only try to remind them of their duty towards God in the hope that they follow suit and join their camp. If they continue to reject the faith based on God’s oneness, then there is nothing to share between the two camps.
This is indeed, the attitude of Islam as stated clearly by God. Anyone may choose a different stance, but he must know first that by so doing he abandons the divine faith altogether.
3. Surah Overview
According to Ibn Abbas, the whole of the Surah was revealed at one sitting at Makkah [during the night]. Asma bint Yazid says, ‘During the revelation of this Surah the Prophet was riding on a she-camel and I was holding her nose-string. The she-camel began to feel the weight so heavily that it seemed as if her bones would break under it.’ We also learn from other narrations that it was revealed during the last year before the migration (Hijrah) and that the Prophet dictated the whole of the Surah the same night that it was revealed. [Mawdudi]
After determining the period of its revelation it is easier to visualize the background of the Surah. Twelve years had passed since the Prophet had been inviting the people to Islam. The antagonism and persecution by the Quraysh had become most savage and brutal and the majority of the Muslims had to migrate to Abyssinia. Additionally, the two great supporters of the Prophet, Abu Talib and his wife Khadijah were no longer there to help him, so he was deprived of all worldly support. In spite of this he carried on his mission. As a result of this all the good people of Makkah and the surrounding clans gradually began to accept Islam but there the community as a whole was still bent on obstinacy and rejection. Therefore if anyone showed an inclination towards Islam they were subjected to taunts and derision, physical violence and social boycott.
It was in these dark circumstances that a ray of hope gleamed from Yathrib, where Islam began to spread freely by the efforts of some influential people of the tribes of Aws and Khazraj, who had embraced Islam at Makkah. At that time, none but God knew the great hidden potential in this.
To a casual observer it appeared as if Islam was a weak movement, with no material backing, except for some limited support from the Prophet's own family and a few poor followers. Obviously the latter could not give much help because they themselves were being persecuted.
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|