Surah al-A`raf (The Elevated Places) 7 : 17
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(7:17:1) |
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(7:17:2) laātiyannahum surely, I will come to them |
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(7:17:3) |
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(7:17:4) bayni before |
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(7:17:5) aydīhim them |
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(7:17:6) |
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(7:17:7) khalfihim behind them |
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(7:17:8) |
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(7:17:9) aymānihim their right |
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(7:17:10) |
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(7:17:11) shamāilihim their left |
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(7:17:12) |
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(7:17:13) tajidu You (will) find |
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(7:17:14) aktharahum most of them |
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(7:17:15) shākirīna grateful |
Explanatory Note
His aim will always be to try to prevent them from believing in God and obeying Him. This is a very lively portrait of Iblīs falling upon human beings in his never- ending endeavour to tempt them away from God’s path so that they cannot believe in God or show their gratitude to Him, except for a small number of them who manage to escape Iblīs’s efforts: “You will find most of them ungrateful”
Gratitude is mentioned here because it is in harmony with what was mentioned earlier in this sūrah: “How seldom are you grateful.” (Verse 10) We have here the reason for this lack of gratitude on the part of human beings. Its real cause is Iblīs’s endeavour and the fact that he lurks in ambush for human beings to prevent them from believing in God. Human beings are then alerted to the designs of their enemy who tries to stop them from following divine guidance. They should be on their guard, since now they know the reason for their ingratitude.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
Saburah bin Abi Al-Fakih (RA) said that he heard the Messenger of Allah (SAW) saying, “Shaytan sat in wait for the Son of Adam in all his paths. He sat in the path of Islam, saying, `Would you embrace Islam and abandon your religion and the religion of your forefathers' However, the Son of Adam disobeyed Shaytan and embraced Islam. So Shaytan sat in the path of Hijrah (migration in the cause of Allah), saying, `Would you migrate and leave your land and sky' But the parable of the Muhajir is that of a horse in his stamina So, he disobeyed Shaytan and migrated. So Shaytan sat in the path of Jihad, against one's self and with his wealth, saying, `If you fight, you will be killed, your wife will be married and your wealth divided.' So he disobeyed him and performed Jihad. Therefore, whoever among them (Children of Adam) does this and dies, it will be a promise from Allah that He admits him into Paradise. If he is killed, it will be a promise from Allah that He admits him into Paradise. If he drowns, it will be a promise from Allah that He admits him into Paradise. If the animal breaks his neck, it will be a promise from Allah that He admits him into Paradise.” (Ahmad)
`Abdullah bin `Umar (RA) said, "The Messenger of Allah (SAW) used to often recite this supplication in the morning and when the night falls” O Allah! I ask You for well-being in this life and the Hereafter. O Allah! I ask You for pardon and well-being in my religion, life, family and wealth. O Allah! Cover my errors and reassure me in times of difficulty. O Allah! Protect me from before me, from behind me, from my right, from my left and from above me. I seek refuge with Your greatness from being killed from below me.'' (Ahmad)
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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