Surah al-A`raf (The Elevated Places) 7 : 104

وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

This opening of the story represents a particular Qur’ānic method of relating historical accounts. It is certainly the most appropriate method for this sūrah, because it fits in well with itscentral theme. It tells us the outcome right at the beginning. It then moves on to give the details, so that we may follow the events right up to their conclusion. What happened, then, between Moses and Pharaoh?
 
Here is the first encounter between truth and falsehood, faith and rejection. It is a scene which brings the Messenger, who calls on people to believe in the Lord of all the worlds, face to face with the tyrants who claim, and indeed practise, lordship over their people.
 
Moses reasserts the fact stated by every messenger that preceded him. It is the fact that God is the only Lord of the universe: just one God and one Lord, and total submission by the whole universe to Him alone. This is contrary to what is advanced by `comparative religion’ specialists and their disciples who grope in the dark as they make their claims about the development of religion, making no provision for the messages given by God to all His messengers. The faith preached by all those messengers is the same, repeated by every single one of them, stating that God is the Lord of all the worlds. This faith has not developed from a primitive pagan one which believed in numerous deities, progressing then to dualism, before eventually reaching its highest form of belief in one god. For when people deviate from divine faith and sink into a state of ignorance, or jāhiliyyah, there is no end to chaos. They then have a multitude of erring beliefs, ranging from the worship of totems, spirits, multiple gods to the worship of the sun and stars, to dualism, and to a monotheism that retains traces of paganism. No such deviant form of belief could ever be placed on the same level as the divine messages which consistently preached clear monotheism.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]

It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

12. External Links

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