Surah al-A`raf (The Elevated Places) 7 : 185
|Click word/image to view Qur'an Dictionary|
(of) the heavens
and the earth
has (been) created
will they believe
1. Lessons/Guidance/Reflections/Gems[ edit ]
This serves as another deeply touching call. They are invited to open their eyes and hearts to this vast kingdom with all that it contains. Reflection with open heart and mind is sufficient to revive human nature and make it receptive to the truth underlined by God’s inimitable creation and all its miraculous aspects testifying to its being the work of God, the only Creator. Reflection over anything God has created — and His creation is so greatly varied in the kingdoms of heaven and earth — is bound to leave both heart and mind in a genuine state of speechless amazement. The mind will then start to look for the origin of this creation, and the power that has made it all in such a perfect system.
The very fact that life continues through marriage and procreation is a testimony to the elaborate scheme of creation made by God, the only Creator. This should be reflected upon by every thinking human being. If it was not for God, who would guarantee that life would always enjoy the proper ratio of males and females, generation after generation, to ensure the continuity of marriage and procreation? How is it that there never comes a time when life produces only the male or the female variety? Should this ever happen, then procreation would come to an end. It is important to ask: who maintains the right balance in every generation?
Yet balance is clearly visible throughout God’s dominion of the heavens and the earth, not merely in this single life phenomenon. We recognize it in the make-up of the atom, just as we see it in the constitution of the galaxy. Proper balance is also noticeable between living things and inanimate objects as well. Should this balance be tilted by a fraction one way or the other, this whole universe would instantly collapse. Who maintains this fine balance in the heavens and the earth?
God who addresses man with the Qur’ān is the One who has created man and knows his nature. He concludes this invitation to reflect and consider with a reminder of death that may come suddenly taking them unawares: “Have they not considered [God’s] dominion over the heavens and the earth, and all that God has created, and [reflected] that it may well be that their own term is drawing near?” (Verse 185) Can they tell that their term is not fast drawing to a close? Why do they prefer to remain heedless of God’s reminders when they cannot fathom what God has kept hidden and when they cannot break loose from His will?
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]