Surah al-A`raf (The Elevated Places) 7 : 43
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(7:43:1) wanazaʿnā And We will remove |
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(7:43:2) |
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(7:43:3) |
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(7:43:4) ṣudūrihim their breasts |
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(7:43:5) |
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(7:43:6) ghillin malice |
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(7:43:7) tajrī Flows |
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(7:43:8) |
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(7:43:9) taḥtihimu underneath them |
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(7:43:10) l-anhāru the rivers |
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(7:43:11) waqālū And they will say |
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(7:43:12) l-ḥamdu All the praise |
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(7:43:13) lillahi (is) for Allah |
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(7:43:14) alladhī the One Who |
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(7:43:15) hadānā guided us |
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(7:43:16) |
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(7:43:17) |
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(7:43:18) kunnā we were |
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(7:43:19) linahtadiya to receive guidance |
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(7:43:20) |
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(7:43:21) |
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(7:43:22) hadānā (had) guided us |
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(7:43:23) l-lahu Allah |
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(7:43:24) |
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(7:43:25) jāat came |
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(7:43:26) rusulu Messengers |
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(7:43:27) rabbinā (of) our Lord |
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(7:43:28) bil-ḥaqi with the truth |
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(7:43:29) wanūdū And they will be addressed |
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(7:43:30) |
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(7:43:31) |
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(7:43:32) l-janatu (is) Paradise |
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(7:43:33) ūrith'tumūhā you have been made to inherit it |
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(7:43:34) |
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(7:43:35) kuntum you used to |
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(7:43:36) taʿmalūna do |
Explanatory Note
In contrast to the scene of mutual hatred surfacing among the evildoers in hell, even against their former close and intimate friends, we see the believers demonstrating their perfect love for one another in heaven. They are brethren who harbour no ill-feeling to anyone. They enjoy perfect peace and bliss: “We shall remove any rancour that may be lingering in their hearts.” (Verse 43) They are only human, and they lived the life of human beings. In this life on earth they may have had some disagreements and disputes that brought about ill-feeling. As believers, they tried hard to overcome these feelings and allowed their brotherhood to predominate. Nevertheless, there might have remained some lingering traces of rancour.
Al-Qurţubī, a leading commentator on the Qur’ān, says: “God’s messenger (peace be upon him) says: `Rancour stays at the doorstep of heaven just like camels are seated outside people’s dwellings. God removes it from believers’ hearts.’ It is also reported that Alī said: `I hope that `Uthmān, Ţalĥah, al-Zubayr and myself are among those about whom God says: “We shall remove any rancour that may be lingering in their hearts.”
As already stated, the people of hell are engulfed by fire that overwhelms them from above and beneath. By contrast, the people of heaven have running waters which give an air of freshness to the whole scene: “Running waters will flow at their feet.” (Verse 43). While the former group is always quarrelling and exchanging accusations, the people of heaven praise God and acknowledge their own shortcomings.
The former group is strongly rebuked and told: “Enter into the fire to join the hosts of the jinn and humans who have gone before you.” (Verse 38). The latter are addressed with respect and given a warm welcome: “A voice will call out to them: ‘This is the paradise you have inherited by virtue of what you used to do’.” (Verse 43)
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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