Surah al-A`raf (The Elevated Places) 7 : 37
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(is) more unjust
will reach them
comes to them
Our messengers (Angels)
(to) take them in death
you used to
and they (will) testify
1. Lessons/Guidance/Reflections/Gems[ edit ]
Here we see portrayed before our eyes the scene of those who invented lies against God and denied His revelations. The angels come to gather their souls and cause them to die, at which point certain remarks are exchanged between the two groups. The angels ask them: “Where, now, are those whom you used to invoke besides God?” (Verse 37) What happened to the fabricated claims you used to emphasize? Where are the gods you invoked and worshipped, which caused you to turn away from the truth conveyed to you by God’s messengers? Where are they now at this very critical point in time when your lives have come to an end, and you find no one to give you an extra hour beyond the deadline appointed to you by God?
They have only one answer to make. It is a clear, unambiguous and factual answer: “They have forsaken us!” They have simply gone away, far away. We do not know where they are, nor do they have a clear way of returning to us. Lost indeed are those whose gods cannot find them or who cannot help them in their hour of need. Worthless are the gods who know no way to reach their servants when they need them most.
“Thus, they will bear witness against themselves that they had been unbelievers.” (Verse 37) This is the same attitude described earlier in the sūrah showing their reaction at the time when God’s might overwhelms them in this life. Their reply then was a clear acknowledgement of being in the wrong: “When Our punishment fell upon them, all they could say was: ‘We have indeed been wrongdoers.” (Verse 5)
When this scene of approaching death is over, we are immediately presented with another scene showing those who were about to die having been thrown in to hell. The sūrah drops completely the period between their actual death and their resurrection and gathering on the Day of Judgement. Thus, it gives the impression that those who are about to die will actually be taken from their homes directly to hell.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]