Surah al-A`raf (The Elevated Places) 7 : 142
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(7:142:1) wawāʿadnā And We appointed |
||
(7:142:2) |
||
(7:142:3) thalāthīna thirty |
||
(7:142:4) laylatan nights |
||
(7:142:5) wa-atmamnāhā and We completed them |
||
(7:142:6) biʿashrin with ten (more) |
||
(7:142:7) fatamma so was completed |
||
(7:142:8) mīqātu (the) set term |
||
(7:142:9) rabbihi (of) his Lord |
||
(7:142:10) arbaʿīna (of) forty |
||
(7:142:11) laylatan night(s) |
||
(7:142:12) waqāla And said |
||
(7:142:13) |
||
(7:142:14) li-akhīhi to his brother |
||
(7:142:15) |
||
(7:142:16) ukh'luf'nī Take my place |
||
(7:142:17) |
||
(7:142:18) qawmī my people |
||
(7:142:19) wa-aṣliḥ and do right |
||
(7:142:20) |
||
(7:142:21) tattabiʿ follow |
||
(7:142:22) sabīla (the) way |
||
(7:142:23) l-muf'sidīna (of) the corrupters |
Explanatory Note
Now we move on to witness the eighth scene in the story when Moses is preparing himself for a meeting with his great Lord in this life. He gives specific instructions to his brother, the Prophet Aaron, before he leaves for that meeting: “We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by His Lord was complete. Moses said to his brother Aaron: `Take my place among my people and act righteously. Do not follow the path of those who spread corruption.’” (Verse 142)
The first stage of the mission assigned to Moses had been completed. He had saved the Children of Israel from a life of affliction, humiliation and subjugation by Pharaoh and his people. He crossed over with them from the land of tyranny and humiliation into the open desert, on the way to the Holy Land. They, however, were not yet prepared to undertake the great task awaiting them, which was the implementation of God’s law on earth. We have seen how they wanted to revert to paganism once they saw a group of people dedicated to the worship of their idols. The faith preached by Moses, based on God’s absolute oneness, was shaken in their hearts after only a short while. It was necessary for those people to have a detailed message to prepare them to shoulder their forthcoming responsibilities. It was to give Moses that detailed message that God appointed those nights for him. The appointment would prepare Moses himself for the great meeting ahead.
The period of preparation was thirty nights, to which ten more were added in order to complete forty nights during which Moses would be completely free from all preoccupations of this world in order to concentrate on dedicating himself to God alone. Thus, his soul would achieve purification and refinement, and his resolve would be strengthened to fulfil the great trust which was about to be given to him.
Just before leaving for his period of seclusion and dedication, Moses gave his instructions to the man who was to deputize for him: “Moses said to his brother Aaron: ‘Take my place among my people and act righteously. Do not follow the path of those who spread corruption.’” (Verse 142) Moses was aware that his brother, Aaron, was also a Prophet sent alongside him by his Lord. But a believer always gives good counsel to other believers. This is the right and duty of Muslims. Moses was aware of the heavy burden Aaron was about to shoulder, and of the nature of the Children of Israel. Aaron welcomed the good advice given him by his brother. Advice is felt to be a burden only by wicked people who want to break loose, or by arrogant people who feel that to take advice is beneath them. It is a small man who refuses to take a supporting hand in order to show that he can cope on his own.
As regards to the thirty nights and the addition of ten more, Ibn Kathīr states in his commentary on the Qur’ān: “God mentions in His book that He appointed thirty nights for Moses. Commentators say that Moses (peace be upon him) fasted during these days and ate practically nothing. When the term was over, Moses took the skin of a tree and rubbed his teeth with it. God commanded him then to continue for ten more days.”
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
10. Wiki Forum
11. Tafsir Zone
Overview (Verse 142) An Appointment with the Supreme Lord Now we move on to witness the eighth scene in the story when Moses is preparing himself for a meeting with his great Lord in this life. He gives specific instructions to his brother, the Prophet Aaron, before he leaves for that meeting: “We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by His Lord was complete. Moses said to his brother Aaron: `Take my place among my people and act righteously. Do not follow the path of those who spread corruption.’” (Verse 142) The first stage of the mission assigned to Moses had been completed. He had saved the Children of Israel from a life of affliction, humiliation and subjugation by Pharaoh and his people. He crossed over with them from the land of tyranny and humiliation into the open desert, on the way to the Holy Land. They, however, were not yet prepared to undertake the great task awaiting them, which was the implementation of God’s law on earth. We have seen how they wanted to revert to paganism once they saw a group of people dedicated to the worship of their idols. The faith preached by Moses, based on God’s absolute oneness, was shaken in their hearts after only a short while. It was necessary for those people to have a detailed message to prepare them to shoulder their forthcoming responsibilities. It was to give Moses that detailed message that God appointed those nights for him. The appointment would prepare Moses himself for the great meeting ahead. The period of preparation was thirty nights, to which ten more were added in order to complete forty nights during which Moses would be completely free from all preoccupations of this world in order to concentrate on dedicating himself to God alone. Thus, his soul would achieve purification and refinement, and his resolve would be strengthened to fulfil the great trust which was about to be given to him. Just before leaving for his period of seclusion and dedication, Moses gave his instructions to the man who was to deputize for him: “Moses said to his brother Aaron: ‘Take my place among my people and act righteously. Do not follow the path of those who spread corruption.’” (Verse 142) Moses was aware that his brother, Aaron, was also a Prophet sent alongside him by his Lord. But a believer always gives good counsel to other believers. This is the right and duty of Muslims. Moses was aware of the heavy burden Aaron was about to shoulder, and of the nature of the Children of Israel. Aaron welcomed the good advice given him by his brother. Advice is felt to be a burden only by wicked people who want to break loose, or by arrogant people who feel that to take advice is beneath them. It is a small man who refuses to take a supporting hand in order to show that he can cope on his own. As regards the thirty nights and the addition of ten more, Ibn Kathīr states in his commentary on the Qur’ān: “God mentions in His book that He appointed thirty nights for Moses. Commentators say that Moses (peace be upon him) fasted during these days and ate practically nothing. When the term was over, Moses took the skin of a tree and rubbed his teeth with it. God commanded him then to continue for ten more days.” |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
Overview (Verse 142) An Appointment with the Supreme Lord Now we move on to witness the eighth scene in the story when Moses is preparing himself for a meeting with his great Lord in this life. He gives specific instructions to his brother, the Prophet Aaron, before he leaves for that meeting: “We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by His Lord was complete. Moses said to his brother Aaron: `Take my place among my people and act righteously. Do not follow the path of those who spread corruption.’” (Verse 142) The first stage of the mission assigned to Moses had been completed. He had saved the Children of Israel from a life of affliction, humiliation and subjugation by Pharaoh and his people. He crossed over with them from the land of tyranny and humiliation into the open desert, on the way to the Holy Land. They, however, were not yet prepared to undertake the great task awaiting them, which was the implementation of God’s law on earth. We have seen how they wanted to revert to paganism once they saw a group of people dedicated to the worship of their idols. The faith preached by Moses, based on God’s absolute oneness, was shaken in their hearts after only a short while. It was necessary for those people to have a detailed message to prepare them to shoulder their forthcoming responsibilities. It was to give Moses that detailed message that God appointed those nights for him. The appointment would prepare Moses himself for the great meeting ahead. The period of preparation was thirty nights, to which ten more were added in order to complete forty nights during which Moses would be completely free from all preoccupations of this world in order to concentrate on dedicating himself to God alone. Thus, his soul would achieve purification and refinement, and his resolve would be strengthened to fulfil the great trust which was about to be given to him. Just before leaving for his period of seclusion and dedication, Moses gave his instructions to the man who was to deputize for him: “Moses said to his brother Aaron: ‘Take my place among my people and act righteously. Do not follow the path of those who spread corruption.’” (Verse 142) Moses was aware that his brother, Aaron, was also a Prophet sent alongside him by his Lord. But a believer always gives good counsel to other believers. This is the right and duty of Muslims. Moses was aware of the heavy burden Aaron was about to shoulder, and of the nature of the Children of Israel. Aaron welcomed the good advice given him by his brother. Advice is felt to be a burden only by wicked people who want to break loose, or by arrogant people who feel that to take advice is beneath them. It is a small man who refuses to take a supporting hand in order to show that he can cope on his own. As regards the thirty nights and the addition of ten more, Ibn Kathīr states in his commentary on the Qur’ān: “God mentions in His book that He appointed thirty nights for Moses. Commentators say that Moses (peace be upon him) fasted during these days and ate practically nothing. When the term was over, Moses took the skin of a tree and rubbed his teeth with it. God commanded him then to continue for ten more days.” |