Surah al-A`raf (The Elevated Places) 7 : 81
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(7:81:1) |
||
(7:81:2) latatūna you approach |
||
(7:81:3) l-rijāla the men |
||
(7:81:4) shahwatan lustfully |
||
(7:81:5) |
||
(7:81:6) dūni instead of |
||
(7:81:7) l-nisāi the women |
||
(7:81:8) |
||
(7:81:9) |
||
(7:81:10) qawmun (are) a people |
||
(7:81:11) mus'rifūna (who) commit excesses |
Explanatory Note
The excess to which Lot is referring is that they go beyond the limits of the divine order of things which is reflected in upright human nature. They indeed go to excess with regard to the energy God has given them in order to play their role in the survival and progress of human life, by expending it wastefully in a place other than that of fertilization. It thus becomes no more than a perverted lust. God has made both man and woman derive proper and natural pleasure in the fulfilment of natural law. When a person finds his pleasure in something contrary to this natural law, then that is a mark of the perversion and corruption of nature, let alone its being a corruption of moral values. Indeed, there is no difference between the two, because Islamic morality is an embodiment of natural moral values, free of corruption and perversion.
Just like her psychology, woman’s physical constitution is the one that allows the male to have his proper and natural pleasure when the two share contact which is not meant merely to satisfy a desire. Indeed, the pleasure that attends such a contact is an aspect of God’s grace and blessing. It is He who has made this activity the source of pleasure, equal to its attendant responsibility. At the same time it fulfils His will that ensures the continuity of life. The male’s physical constitution cannot provide uncorrupted human nature with pleasure if this desire is to be fulfilled with another male. Indeed, a feeling of disgust is immediately generated which blocks such a leaning as long as human nature is normal and upright.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|