Surah al-A`raf (The Elevated Places) 7 : 106
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(7:106:1) qāla He said |
||
(7:106:2) |
||
(7:106:3) kunta you have |
||
(7:106:4) ji'ta come |
||
(7:106:5) biāyatin with a Sign |
||
(7:106:6) fati then bring |
||
(7:106:7) |
||
(7:106:8) |
||
(7:106:9) kunta you are |
||
(7:106:10) |
||
(7:106:11) l-ṣādiqīna the truthful |
Explanatory Note
Pharaoh and the leaders of his government were fully aware of the import of the declaration that God is the Lord of all the worlds. They were aware that the declaration implied the termination of Pharaoh’s authority, the overthrow of his government and the end to his tyranny. They felt, however, that they had a chance to denounce Moses as a liar. Hence, Pharaoh demands a sign to prove Moses’s claim: “If you have come with a sign, produce it then if you are so truthful.” (Verse 106)
Pharaoh felt that if he could prove that Moses was a liar, then all his claims could be refuted and all danger would be removed. But Moses had the complete answer.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|