Surah al-A`raf (The Elevated Places) 7 : 152
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will reach them
(of) the world
the ones who invent (falsehood)
1. Lessons/Guidance/Reflections/Gems[ edit ]
At this point, the final judgement is passed by the One who has the authority to give such a judgement. God’s words follow directly on what the Qur’ān relates of the words in the familiar Qur’ānic fashion.
This is a judgement and a promise. The people who worshipped the calf were certain to incur God’s anger and were certain to be at the receiving end of disgrace in this life. At the same time, God’s rule remains valid: those who repent after having misbehaved are certain to receive God’s forgiveness and His mercy. This means that God is fully aware that those who worshipped the calf would never turn back to God in sincere repentance. They were sure to do enough to make that permanent rule inapplicable to them. History shows that this was the case. The Children of Israel continued to do one sinful act after another, and God continued to forgive them time after time, until eventually they incurred God’s permanent rejection: “Thus do We reward those who invent falsehood.” (Verse 152) This applies to all the inventors of falsehood. Whenever the crime is repeated, time after time, whether by the Children of Israel or any other people, then its punishment is certain to apply.
God’s promise will certainly come true. He has condemned those who took to worshipping the calf to be subject to His anger and to be disgraced. The last part of His condemnation was that He would be sending them, time after time, until the Day of Judgement, people who would inflict on them great suffering.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]