Surah al-A`raf (The Elevated Places) 7 : 33
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(7:33:1) qul Say |
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(7:33:2) |
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(7:33:3) ḥarrama (had) forbidden |
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(7:33:4) rabbiya my Lord |
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(7:33:5) l-fawāḥisha the shameful deeds |
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(7:33:6) |
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(7:33:7) ẓahara (is) apparent |
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(7:33:8) |
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(7:33:9) |
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(7:33:10) baṭana is concealed |
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(7:33:11) wal-ith'ma and the sin |
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(7:33:12) wal-baghya and the oppression |
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(7:33:13) bighayri without |
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(7:33:14) l-ḥaqi [the] right |
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(7:33:15) |
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(7:33:16) tush'rikū you associate (others) |
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(7:33:17) bil-lahi with Allah |
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(7:33:18) |
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(7:33:19) |
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(7:33:20) yunazzil He (has) sent down |
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(7:33:21) |
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(7:33:22) sul'ṭānan any authority |
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(7:33:23) |
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(7:33:24) taqūlū you say |
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(7:33:25) |
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(7:33:26) l-lahi Allah |
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(7:33:27) |
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(7:33:28) |
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(7:33:29) taʿlamūna you know |
Explanatory Note
God has certainly forbidden neither what is reasonable of adornment and clothing nor wholesome food and drink. What He has truly forbidden is what those unbelievers used to practise: “Say: ‘My Lord has only forbidden shameful deeds, be they open or secret, and all types of sin, and wrongful oppression, and that you should associate with God anything for which He has given no authority, and that you attribute to God anything of which you have no knowledge.’” (Verse 33)
This is in a nutshell the total sum of what God has forbidden. It includes every excess that goes beyond the limits God has laid down, whether committed openly or in secret. It also includes sin, which denotes every disobedience to God, and oppression, which denotes every type of injustice or violation of other people’s rights which God has made clear to all. It further includes ascribing the qualities of Godhead to any being other than God. This includes what used to be practised in ignorant Arabia and what happens in every ignorant society when people accept legislation from any source other than God. God has also forbidden that people should attribute to God something of which they have no knowledge. This includes, by way of example, what they used to assert of prohibition and attributing that to God Himself without any true or sound basis.
3. Surah Overview
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
- To speak about Allah without knowledge - The Prophet Muhammad [saw] said, مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ“Whoever says [something] about the Qur’ān without knowledge, then let him take his seat in the Fire.” [Tirmidhee no. 2950 - حسن [Hasan]
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The Prophet Muhammad [saw] said, َمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ “And whoever says [something] about the Qur’ān according to his [own] opinion, then let him take his seat in the Fire.” [Tirmidhee no. 2951 - حسن [Hasan]
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Abdullah said that the Messenger of Allah (saw) said, “None is more jealous than Allah, and this is why He prohibited Fawahish, committed openly or in secret. And none likes praise more than Allah”. (Ahmad)
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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