Surah ash-Shu`ara' (The Poets ) 26 : 75

قَالَ أَفَرَءَيْتُم مَّا كُنتُمْ تَعْبُدُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
He said, "Then do you see what you have been worshipping,

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Patient and calm as he was, Abraham realized that the only way forward was to give them a real jolt, declaring his enmity to those idols and to the deviant beliefs that allowed such worship. The fact that his own father and people worshipped such deities did not stop him from parting company with them, making clear his hostility to their errant beliefs. Thus, the Qur’ān teaches believers that on the question of faith, no consideration is given to parents, ancestors or communities. The main bond is that of faith. Whatever else there is, is of secondary importance.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The subject matter and the style show that this Surah was revealed during the middle Makkan period. According to Ibn Abbas (a great companion of the Prophet), Surah 20: Ta Ha was revealed, followed by Surah 56: al-Waqi’ah (The Occurrence) and then Surah 26: ash-Shu’ara’ (The Poets).

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 75 - 77)

Patient and calm as he was, Abraham realized that the only way forward was to give them a real jolt, declaring his enmity to those idols and to the deviant beliefs that allowed such worship: “He said: Do you see those which you have been worshipping — you and your forefathers of old? They are my enemies, except for the Lord of all the worlds.” (Verses 75-77) The fact that his own father and people worshipped such deities did not stop him from parting company with them, making clear his hostility to their errant beliefs. Thus, the Qur’ān teaches believers that on the question of faith, no consideration is given to parents, ancestors or communities. The main bond is that of faith. Whatever else there is, is of secondary importance.

Abraham makes an exception in his hostility to what they and their ancestors worshipped, and this exception applies only to ‘the Lord of all the worlds’. It might be that some of their ancestors worshipped God before deviation crept into their faith. It might also be that some of them worshipped God alongside some other alleged deities. Hence, Abraham employs this precaution in order to make his statement precise, and this is only to be expected of Abraham when he speaks of faith.


12. External Links

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