Surah ash-Shu`ara' (The Poets ) 26 : 208

وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And We did not destroy any city except that it had warners

1. Lessons/Guidance/Reflections/Gems

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2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The subject matter and the style show that this Surah was revealed during the middle Makkan period. According to Ibn Abbas (a great companion of the Prophet), Surah 20: Ta Ha was revealed, followed by Surah 56: al-Waqi’ah (The Occurrence) and then Surah 26: ash-Shu’ara’ (The Poets).

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 208 - 212)

The unbelievers are then put on notice that the warning is a prelude to destruction. It is after all an aspect of God’s grace that He does not destroy a community without first sending them a messenger pointing to the signs that should encourage them to accept the faith: “Never have We destroyed any community unless it had received warnings, and reminders. Never do We wrong anyone.” (Verses 208-209)

God took a pledge from all mankind that they would worship Him alone. This is the pledge of nature which makes human nature feel the presence of the One God, unless it grows corrupt and deviates. He placed countless indications in the world around us pointing to the right faith. All these confirm the presence of the One Creator. When people forget the pledge of their own nature, and overlook the pointers to faith, God sends them a warner to remind them of what they have forgotten and puts before their eyes what they have overlooked. Thus, the divine message is meant as a reminder and an act of perfect justice and total mercy: “Never do We wrong anyone.” (Verse 209) This is true even with the destruction of unbelieving communities. Such destruction is fair requital for deviating from proper guidance.

The sūrah has more to say about the Qur’ān making the method of its revelation very clear: “No evil spirits have brought down [this Qur’ān]. It is not for them [to do so], nor can they. Indeed they are debarred even from hearing it.” (Verses 210-212)

The sūrah had already given a clear statement of the source of the Qur’ān: “Most certainly, this [Qur’ān] has been bestowed from on high by the Lord of all the worlds. The trustworthy Spirit has brought it down into your heart — so that you may give warning, in the clear Arabic tongue.” (Verses 192-195) The sūrah then goes on to speak about the unbelievers’ denial of the revelation of the Qur’ān from on high and their hastening of their punishment by way of challenging the Prophet. Now the sūrah refutes their claims that it is no more than the talk of evil spirits, of the sort fortune-tellers display, claiming that some spirits bring them news of the world beyond as they listen to the angels.

This Qur’ān, which calls people to lead a virtuous life and to have faith, providing them with guidance, could not be given by evil spirits which lead people astray and advocate corruption and disbelief. They cannot initiate it even if they try, because they have been debarred from listening to it as it is revealed by God. The one who brings it down to the Prophet, by God’s permission, is the trustworthy Spirit. Hence, the evil ones cannot even touch it.


12. External Links

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