Surah ash-Shu`ara' (The Poets ) 26 : 13
Translations
Pickthall
Yusuf Ali
Explanatory Note
What Moses’ statement signifies is that he was not worried about being rejected by Pharaoh and his people; rather, what worried him was that this should happen at a time when he felt ill at ease and when his tongue lacked fluent argument. He suffered from a speech impediment, which he mentioned in Sūrah 20, Ţā Hā, as he prayed to God to remove it: “My Lord, open up my heart [to Your light], and make my mission easy for me, and free my tongue from its impediment, so that people may understand what I say.” (20: 25-28) Should this difficulty occur while one is speaking, it makes the speaker ill at ease, which in turn makes the impediment worse. Thus, the person suffering from it feels unable to express himself. This becomes a vicious circle and anger inevitably sets in. Hence, Moses feared that he might suffer this problem when he confronted a despotic tyrant like Pharaoh with God’s message. Hence, he complains to God of his own weakness, and expresses his fears in respect of delivering his Lord’s message. The point of his request is that God include his brother Aaron in carrying out this task. This request does not express any reluctance on Moses’ part to carry out God’s orders, but reflects his fear of falling short of the task. Aaron is more eloquent, which means that he has an easier temperament. Thus, should Moses suffer a block as he speaks, or should he feel straitened in heart, Aaron could then step in to provide the proper argument. Although Moses prays, as related in Sūrah 20, that God remove his speech impediment, he also requests that Aaron be assigned to help him in the delivery of the divine message.
3. Surah Overview
The subject matter and the style show that this Surah was revealed during the middle Makkan period. According to Ibn Abbas (a great companion of the Prophet), Surah 20: Ta Ha was revealed, followed by Surah 56: al-Waqi’ah (The Occurrence) and then Surah 26: ash-Shu’ara’ (The Poets).
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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