Surah Al-Isra (The Night Journey ) 17 : 99
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the One Who
and the earth
the like of them
And He has made
1. Lessons/Guidance/Reflections/Gems[ edit ]
The sūrah portrays the scene as though it is taking place now. It shows this life as having already come to an end and become a distant past. This follows the usual Qur’ānic method of portraying scenes of the hereafter as if they were taking place now in order to enhance their effect, so that people may take heed.
This is followed by a new argument based on what they see in real life but tend to ignore:
“Do they not see that God, who has created the heavens and the earth, has power to create their like?” (Verse 99)
Why should the concept of resurrection be difficult to accept when simple logic confirms that God who has created this majestic universe is able to create a similar one? If He is thus able to create, He is also able to bring creatures back to life after they have died. “He has beyond any doubt seta term for their resurrection.” (Verse 99) He has allowed them a term of life and set a time for their resurrection. However, “The evildoers refuse to accept anything other than disbelief” (Verse 99) Hence their punishment will be fair, as they have had all signs, pointers and evidence to show them the path of guidance, but they refused to follow anything except error and unbelief.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
8. Reasons for Revelation[ edit ]
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.