Surah Al-Isra (The Night Journey ) 17 : 101
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We had given
(the) Children of Israel
(the) Children of Israel
he came to them
[I] think you
(you are) bewitched
1. Lessons/Guidance/Reflections/Gems[ edit ]
Miracles do not initiate faith in hardened hearts. Moses, for example, was given nine such clear signs, but Pharaoh and his people denied them until they suffered God’s punishment.
“To Moses We gave nine clear signs. Ask the Children of Israel [about what happened]. When he came to them, Pharaoh said to him, ‘Indeed, Moses, I think that you are bewitched. ‘[Moses] said, ‘You know full well that none other than the Lord of the heavens and the earth has revealed these eye-opening signs. Indeed, Pharaoh, I think that you are utterly lost.’ So he resolved to wipe them off the face of the earth, but We caused him and all those who were with him to drown. Then We said to the Children of Israel, Dwell in the land. When the promise of the Last Day shall come to pass, We will bring you all together.” (Verses 101-104)
This part of the history of Moses and the Children of Israel is mentioned here because it fits with the context of the sūrah. It started by mentioning the Aqşā mosque in Jerusalem, and it then related a part of the history of the Israelites with Moses. This is followed by mentioning the hereafter when Pharaoh and his people will be brought forward. This also fits with the scene of the hereafter and the one showing the end of those who deny resurrection, mentioned a little earlier in the sūrah.
Moses’ nine clear signs to which the sūrah refers were his hand turning white, his staff, and the tests to which Pharaoh’s people were subjected, such as drought, shortage of fruit, floods, locusts, ants, frogs and blood. “Ask the Children of Israel’ about what happened. They were witnesses to what took place between Moses and Pharaoh: “When he came to them, Pharaoh said to him: Indeed, Moses, I think that you are bewitched.” (Verse 101) Thus the word of truth assigning divinity to God alone, and the call to abandon all injustice and tyranny cannot he uttered, according to the tyrant, except by someone bewitched, unable to realize the meaning of what he says. Indeed tyrants like Pharaoh cannot imagine that anyone in his right senses could ever adopt such an attitude or give expression to such demands.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
8. Reasons for Revelation[ edit ]
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.