Surah Al-Isra (The Night Journey ) 17 : 55

وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّۦنَ عَلَىٰ بَعْضٍ ۖ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the Book.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

It is on the basis of this knowledge that He has exalted some prophets over others as He states here: “Indeed We have exalted some of the prophets above others.” (Verse 55)

God alone knows the reasons behind this preference. As for the practical aspects of such exaltation and preference, these were discussed in commenting on verse 253 of Sūrah 2, which also mentions this exaltation.5

“Justus We gave the Psalms to David.” (Verse 55)

This is one example of what God may give to one of His prophets, and one of the aspects of exaltation. The fact is that revelation and scripture are more lasting than supernatural events that may be witnessed by only a handful of people.

 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.

8. Reasons for Revelation

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The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community.  A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 55 - 57)

Competition to Be Closer to God
 
It is on the basis of this knowledge that He has exalted some prophets over others as He states here: “Indeed We have exalted some of the prophets above others.” (Verse 55) God alone knows the reasons behind this preference. As for the practical aspects of such exaltation and preference, these were discussed in commenting on verse 253 of Sūrah 2, which also mentions this exaltation.5
 
“Justus We gave the Psalms to David.” (Verse 55) This is one example of what God may give to one of His prophets, and one of the aspects of exaltation. The fact is that revelation and scripture are more lasting than supernatural events that may be witnessed by only a handful of people.
 
This passage, which begins with a definitive negation of the concept of God having a son or partner before calling on people to turn to God alone in all situations, concludes with a challenge to those who associate partners with God. The challenge is simply that they should call on those partners to remove any harm that befalls them, should God decide to punish them, or that they should divert His punishment to others: “Say: ‘Call on those whom you claim (to be gods] besides Him, but they have no power to remove any affliction from you, nor can they shift it.’” (Verse 56) No one can remove hardship or change its nature or recipient except God Himself. He alone is in control of the destinies of all creation.
 
The sūrah tells them that those whom they claim to be deities, be they angels, jinn or human, are no more than forms of God’s creation. They all try to find their way to God’s pleasure, competing in this pursuit, fearing His punishment, which truly deserves to be feared: “Those whom they invoke strive to obtain their Lord’s favour, vying with each other to be near Him. They hope for His grace and dread His punishment. Indeed your Lord’s punishment is something to beware of” (Verse 57)
 
Some of them claimed that Ezra was the son of God, while others attributed this position to Jesus Christ and worshipped him. Others claimed that the angels were God’s daughters and worshipped them. Still others associated other creatures with God. To all of them the Qur’ān says: even the closest to God of all those you invoke try hard to approach their Lord, the One God, and worship Him alone hoping to receive His grace and fearing His punishment. Indeed His punishment is severe and it should be feared. Thus, it behoves you well to turn to God, as do those you claim to be deities.
 
The passage, then, ends on the same note on which it began, illustrating the hollow nature of polytheistic beliefs and showing clearly that God is the only Lord in the universe. Human beings should turn to Him alone with their appeals and worship.
 
 


12. External Links

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