Surah Al-Isra (The Night Journey ) 17 : 36
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and the sight
and the heart
1. Lessons/Guidance/Reflections/Gems[ edit ]
A basic characteristic of the Islamic faith is that it is straightforward, clear and transparent. Nothing is permitted on the basis of suspicion, myth or unsubstantiated impression:
Do not pursue that of which you have no knowledge. Man’s ears, eyes and heart shall all be called to account. (Verse 36)
These few words establish a complete method for the human mind and heart, incorporating the scientific approach that humanity has begun to apply only recently. It adds, however, honesty and fear of God. This is an advantage Islam adds over cold rational approaches that are devoid of spirituality.
Making certain of every report, action or situation before passing a judgement concerning it is the essence of the Qur’ānic approach. When hearts and minds faithfully follow this approach, there remains no room for superstition in matters of faith, or for suspicion in legal affairs. What is more is that there is no room for theoretical assumptions or superficial conclusions in science and research.
Scientific integrity which, in modern times, people unreservedly praise is no more than the conscientious integrity which the Qur’ān establishes as a requirement to be accounted for. The Qur’ān makes everyone responsible and accountable for their hearing, seeing and feelings in front of God who has given them their ears, eyes and hearts. This is the integrity and honesty of senses, heart and mind. Man is accountable for all these and the organs themselves will be questioned about their actions on the Day of Judgement. When we consider the magnitude of this responsibility, we are overwhelmed because it applies to every word we say and every judgement we make.
“Do not pursue that of which you have no knowledge.” (Verse 36) Certain knowledge must be the only basis for judgement or conviction. Whatever is not certain must never constitute such a basis. In an authentic ĥadīth, the Prophet is quoted as saying: “Refrain from assumption, for assumption is the basis of the worst lies.” Another ĥadīth related by Abū Dāwūd quotes the Prophet as saying: “It is indeed a bad practice for a man to always begin his statements with, ‘it is claimed.” In another ĥadīth the Prophet said: “The worst falsehood is that a man makes his eyes see what they have not seen.”
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
8. Reasons for Revelation[ edit ]
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.