Surah Al-Isra (The Night Journey ) 17 : 104
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(17:104:1) waqul'nā And We said |
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(17:104:2) |
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(17:104:3) baʿdihi after him |
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(17:104:4) libanī to the Children of Israel |
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(17:104:5) is'rāīla to the Children of Israel |
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(17:104:6) us'kunū Dwell |
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(17:104:7) l-arḍa (in) the land |
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(17:104:8) fa-idhā then when |
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(17:104:9) jāa comes |
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(17:104:10) waʿdu (the) promise |
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(17:104:11) l-ākhirati (of) the Hereafter |
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(17:104:12) ji'nā We will bring |
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(17:104:13) |
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(17:104:14) lafīfan (as) a mixed crowd |
Explanatory Note
Thus was the end of those who denied the clear signs which were shown to them as evidence of the truth. God gave the land to the oppressed to rule. When they are in charge, their actions will be the basis of the judgement they have to face. At the beginning of the sūrah we were given a clear idea of their end. Here we are only told that both they and their enemies will be gathered together on the Day of Judgement:
“When the promise of the Last Day shall come to pass, We will bring you all together.” (Verse 104)
3. Surah Overview
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
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الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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