Surah Al-Isra (The Night Journey ) 17 : 52
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(17:52:1) yawma (On) the Day |
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(17:52:2) yadʿūkum He will call you |
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(17:52:3) fatastajībūna and you will respond |
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(17:52:4) biḥamdihi with His Praise |
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(17:52:5) wataẓunnūna and you will think |
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(17:52:6) |
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(17:52:7) labith'tum you had remained |
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(17:52:8) illā except |
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(17:52:9) qalīlan a little (while) |
Explanatory Note
The sūrah then paints a speedy image of what happens when that event takes place, as it will indeed do:
“On that day He will call you, and you will answer by praising Him, thinking that you stayed on earth but a very short while.” (Verse 52)
The image shows those people who were bent on denying the resurrection rising up to respond to the call that brings them back to life. As they do, they praise God in clear terms. They have nothing else to say apart from praising God. This is a strange response from those who were dogged in their denial of resurrection and the Day of Judgement altogether. They simply rise, saying nothing except: “Praised be God, praised be God.” Thus this whole life is shown to be very brief, like a flickering light: “You will answer by praising Him, thinking that you stayed on earth but a very short while.” (Verse 52)
Describing this life in this way is sure to belittle its importance in the minds of those to whom this address is made. It is a very short life. Nothing of its effects is of a lasting nature. It is no more than a brief moment that has passed, accompanied by a brief enjoyment.
3. Surah Overview
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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