Surah Al-Isra (The Night Journey ) 17 : 96
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(17:96:1) qul Say |
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(17:96:2) kafā Sufficient is |
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(17:96:3) bil-lahi Allah |
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(17:96:4) shahīdan (as) a witness |
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(17:96:5) baynī between me |
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(17:96:6) wabaynakum and between you |
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(17:96:7) |
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(17:96:8) kāna is |
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(17:96:9) biʿibādihi of His slaves |
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(17:96:10) khabīran All-Aware |
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(17:96:11) baṣīran All-Seer |
Explanatory Note
Since this is the pattern God has chosen for His creation, He instructs His Messenger to end all argument with them and leave the dispute between the two parties to God. He calls on God to be his witness, leaving them entirely to God to do with whatever He pleases. He is the One who knows everything about everyone. “Say: ‘Sufficient is God for a witness between me and you. He is indeed fully aware of His servants, and He sees all things.’” (Verse 96) This statement carries an implicit warning. The results, however, are painted in a frightening scene of what will happen on the Day of Judgement.
3. Surah Overview
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.
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Ibn Kathir (English)
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Sha'rawi
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الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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