Surah Al-Isra (The Night Journey ) 17 : 66
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(is) the One Who
that you may seek
1. Lessons/Guidance/Reflections/Gems[ edit ]
Satan tries to inflict only evil on mankind, yet there are those who listen to his temptations and do his bidding, turning their backs on God’s guidance. God is always merciful to them, provides them with help, support and guidance, facilitates their living, saves them from harm, removes their distress and responds to them when they pray to Him to lift their suffering and hardship. Yet despite all this, they turn away, denying Him and the message He has sent them:
Your Lord is He who makes ships go smoothly through the sea, so that you may go about in quest of His bounty. He is indeed most merciful to you. And when you are in distress at sea, all those you may call upon to help you will forsake you, except Him. Yet when He has brought you safe to dry land, you turn away. Indeed, bereft of all gratitude is man! (Verses 66-67)
The sūrah portrays this scene of distress at sea by way of an example of hard times. At sea, people realize much more quickly and keenly that they cannot do without God’s help. Any boat or ship they use is no more than a little spot of wood or metal on the surface of an endless great sea. It is subject to the winds and currents that travel in different directions. They cling to life over this little spot, their vessel, which needs God’s care more than anything else.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
The very first verse indicates that this Surah was revealed on the occasion of the ascension (Mi’raj). According to the narrations (hadith) on the life of the Prophet, this event happened one year before migration (Hijrah). Thus this Surah was revealed in the last stage of Prophethood in Makkah.
8. Reasons for Revelation[ edit ]
The Prophet had been propagating Monotheism (Tawhid) for twelve years now. In spite of all the opposition, Islam had spread to every corner of Arabia and there was hardly a clan which had not been influenced by the invitation. In Makkah itself, the true Believers had formed themselves into a small community. A large number of the people from the Aws and Khazraj tribes (two influential clans of Madinah) had also now accepted Islam. Thus the time had come for the Muslims to emigrate from Makkah to Madinah, at behest of the Aws and Khazraj to establish an Islamic state.