Overview (Verses 19 - 22)

Do you, perchance, consider that the provision of drinking water to pilgrims and tending the Sacred Mosque are equal to believing in God and the Last Day and striving for God’s cause? These are not equal in God’s sight. God does not provide guidance for people who are wrongdoers. Those who believe, and leave their homes and strive hard for God’s cause with their property and their lives stand higher in rank with God. It is they who shall triumph. Their Lord gives them the happy news of bestowing on them His grace, and acceptance, and of the gardens of eternal bliss where they shall reside for ever. God’s reward is great indeed. (Verses 19-22)

First, concepts are formulated and beliefs are held, then action is undertaken on the basis of faith. God will then reward people with His guidance and with success and prosperity.
 
This is a criterion which God states clearly to the believers and unbelievers alike, because it determines who may tend God’s houses and provides a basis for the evaluation of actions of worship and rituals. Those who tended the Ka`bah and provided drinking water for pilgrims in pre-Islamic days when their faith was not based on submission to God alone cannot be placed in the same position as those who have accepted the divine faith and striven hard for God’s cause to help make His word supreme: “Do you, perchance, consider that the provision of drinking water to pilgrims and tending the Sacred Mosque are equal to believing in God and the Last Day and striving for God’s cause? These are not equal in God’s sight.” (Verse 19) It is God’s scale and His measure that are the important ones. Nothing else is of any value.
 
“God does not provide guidance for people who are wrongdoers.” (Verse 18) The wrongdoers meant here are the idolaters who reject the true faith, even though they may tend and maintain the Ka`bah, the Sacred Mosque, and provide drinking water for pilgrims. The point here is concluded with a statement which speaks of the high position of those believers who strive hard to make God’s word triumph. We are also told of the eternal bliss and great reward that await them: “Those who believe, and leave their homes and strive for God’s cause with their property and their lives stand higher in rank with God. It is they who shall triumph. Their Lord gives them the happy news of bestowing on them His grace, and acceptance, and of the gardens of eternal bliss where they shall reside for ever. God’s reward is great indeed.” (Verses 20-22)

The Islamic faith cannot accept any partners in its followers’ hearts and minds. A person can be either totally dedicated to it or can leave it altogether. There is no requirement here to cut off all ties with one’s children, family, clan or neighbourhood, nor to reject wealth or different types of pleasure and enjoyment. That is not the point meant here. What is required is total dedication and wholehearted love. This means in practical terms that the faith becomes the prime mover and the paramount motivation. When this is the case, people may have their pleasures and enjoyment because they will be able to sacrifice all these whenever such sacrifice is required by their faith.
 
The determining factor is whether faith has the overall control over man’s attitudes and actions or not. Would the final decision in any situation be based on considerations of faith or on some other interests or worldly matters? When a Muslim is certain that he has given all his heart to his faith then he may enjoy his family life and have all the happiness of having a wife and children. He may maintain and strengthen his social ties as he wishes and he may have his business and fine dwelling. He may enjoy all the pleasures of this world, without being too extravagant or adopting an arrogant attitude. Indeed to enjoy these pleasures is encouraged as a means of showing gratitude to God for His bounty.

Overview (Verses 19 - 22)

Do you, perchance, consider that the provision of drinking water to pilgrims and tending the Sacred Mosque are equal to believing in God and the Last Day and striving for God’s cause? These are not equal in God’s sight. God does not provide guidance for people who are wrongdoers. Those who believe, and leave their homes and strive hard for God’s cause with their property and their lives stand higher in rank with God. It is they who shall triumph. Their Lord gives them the happy news of bestowing on them His grace, and acceptance, and of the gardens of eternal bliss where they shall reside for ever. God’s reward is great indeed. (Verses 19-22)

First, concepts are formulated and beliefs are held, then action is undertaken on the basis of faith. God will then reward people with His guidance and with success and prosperity.
 
This is a criterion which God states clearly to the believers and unbelievers alike, because it determines who may tend God’s houses and provides a basis for the evaluation of actions of worship and rituals. Those who tended the Ka`bah and provided drinking water for pilgrims in pre-Islamic days when their faith was not based on submission to God alone cannot be placed in the same position as those who have accepted the divine faith and striven hard for God’s cause to help make His word supreme: “Do you, perchance, consider that the provision of drinking water to pilgrims and tending the Sacred Mosque are equal to believing in God and the Last Day and striving for God’s cause? These are not equal in God’s sight.” (Verse 19) It is God’s scale and His measure that are the important ones. Nothing else is of any value.
 
“God does not provide guidance for people who are wrongdoers.” (Verse 18) The wrongdoers meant here are the idolaters who reject the true faith, even though they may tend and maintain the Ka`bah, the Sacred Mosque, and provide drinking water for pilgrims. The point here is concluded with a statement which speaks of the high position of those believers who strive hard to make God’s word triumph. We are also told of the eternal bliss and great reward that await them: “Those who believe, and leave their homes and strive for God’s cause with their property and their lives stand higher in rank with God. It is they who shall triumph. Their Lord gives them the happy news of bestowing on them His grace, and acceptance, and of the gardens of eternal bliss where they shall reside for ever. God’s reward is great indeed.” (Verses 20-22)

The Islamic faith cannot accept any partners in its followers’ hearts and minds. A person can be either totally dedicated to it or can leave it altogether. There is no requirement here to cut off all ties with one’s children, family, clan or neighbourhood, nor to reject wealth or different types of pleasure and enjoyment. That is not the point meant here. What is required is total dedication and wholehearted love. This means in practical terms that the faith becomes the prime mover and the paramount motivation. When this is the case, people may have their pleasures and enjoyment because they will be able to sacrifice all these whenever such sacrifice is required by their faith.
 
The determining factor is whether faith has the overall control over man’s attitudes and actions or not. Would the final decision in any situation be based on considerations of faith or on some other interests or worldly matters? When a Muslim is certain that he has given all his heart to his faith then he may enjoy his family life and have all the happiness of having a wife and children. He may maintain and strengthen his social ties as he wishes and he may have his business and fine dwelling. He may enjoy all the pleasures of this world, without being too extravagant or adopting an arrogant attitude. Indeed to enjoy these pleasures is encouraged as a means of showing gratitude to God for His bounty.