Surah ash-Shura (Consultation ) 42 : 4

لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The surah then adds other attributes belonging to God: "His is all that is in the heavens and the earth. He is the Most High, the Supreme One." (Verse 4) People are often deluded, thinking that they own something of what they have in their hands; it appears to be at their disposal and they use it for their own benefit. Theirs, however, is not true ownership. The true owner is God who creates, brings to life and deals death. He alone can give people whatever He wishes, withhold,take away or replace what He chooses. He is the One who determines the nature of everything and conducts this in accordance with the law He has chosen. Everything, then, complies with this law and behaves according to it. 

Every single thing in the universe, thus, belongs to God, who is the sole owner, without partners. He is the 'Most High, the Supreme One.' His ownership is marked by His supremacy, making everything else appear lowly and inferior.

When this truth is well established in our minds, we know to whom we should turn to request what we wish for good things, provisions and earnings. Since He is the owner of the heavens and the earth, it is He who can decide what to give. Moreover, being 'the Most High, the Supreme', He does not degrade or demean those who stretch out their hands requesting what they want from Him, as they would feel if they made their requests to other creatures. 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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