Surah ash-Shura (Consultation ) 42 : 27
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (42:27:1) |
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| (42:27:2) basaṭa Allah extends |
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| (42:27:3) l-lahu Allah extends |
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| (42:27:4) l-riz'qa the provision |
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| (42:27:5) liʿibādihi for His slaves |
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| (42:27:6) labaghaw surely they would rebel |
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| (42:27:7) |
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| (42:27:8) l-arḍi the earth |
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| (42:27:9) |
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| (42:27:10) yunazzilu He sends down |
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| (42:27:11) biqadarin in (due) measure |
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| (42:27:12) |
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| (42:27:13) yashāu He wills |
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| (42:27:14) |
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| (42:27:15) biʿibādihi of His slaves |
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| (42:27:16) khabīrun (is) All-Aware |
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| (42:27:17) baṣīrun All-Seer |
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Explanatory Note
In this life, however, it is given according to a set criterion. God knows that in their lives on earth, human beings cannot cope with God's bounty should it be given to them without measure: "If God were to grant plentiful provisions to His servants, they would behave on earth with much insolence. As it is, He bestows from on high in due measure, as He wills. He is filly aware of His creatures, and He sees them all." (Verse 27)
Compared to the limitless bounty granted in the hereafter, the provisions people have in this life, no matter how abundant they may seem, are very small indeed. God knows that His human creatures can only cope with a small measure of richness. If He were to grant them abundance, of the sort He grants them in the life to come, they would behave with much insolence. They are too small to maintain their balance; too weak to cope with their burdens when these exceed a certain limit. God is fully aware of their limitations. Therefore, He keeps His bounty to them in this present life within the limits they can cope with. He keeps His unlimited bounty till later, and gives it only to those who pass the test of this life, reaching the life to come in safety. They will then receive His limitless bounty.
3. Surah Overview
Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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