Surah ash-Shura (Consultation ) 42 : 33
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (42:33:1) |
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| (42:33:2) yasha He wills |
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| (42:33:3) yus'kini He can cause the wind to become still |
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| (42:33:4) l-rīḥa He can cause the wind to become still |
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| (42:33:5) fayaẓlalna then they would remain |
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| (42:33:6) rawākida motionless |
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| (42:33:7) |
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| (42:33:8) ẓahrihi its back |
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| (42:33:9) |
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| (42:33:10) |
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| (42:33:11) |
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| (42:33:12) laāyātin surely (are) Signs |
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| (42:33:13) likulli for everyone |
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| (42:33:14) ṣabbārin patient |
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| (42:33:15) shakūrin (and) grateful |
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Explanatory Note
"If He wills, He stills the wind, and then they lie motionless on the surface of the sea." (Verse 33) The wind may die down at times and ships will lie motionless, as though life has departed from them. "In this there are signs indeed for all who are patient in adversity and deeply grateful to God." (Verse 33) The signs are both in making the ships sail across the sea and in leaving them motionless. Such signs are appreciated by everyone who is patient in adversity, thankful for blessings. Patience and gratitude are often mentioned together in the Qur'an, as they are interrelated qualities of believers in conditions of hardship and happiness.
3. Surah Overview
Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.
10. Wiki Forum
11. Tafsir Zone
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Sayyid Qutb Overview (Verses 32 - 35) Control of Natural Laws And among His signs are the ships that sail like floating mountains through the seas. If He wills, He stills the wind, and then they lie motionless on the surface of the sea. In this there are signs indeed for all who are patient in adversity and deeply grateful to God; or else He may cause them to perish because of what they have wrought and yet He forgives much. Let those who call Our messages into question know that there is no escape for them. (Verses 32-35) Ships that traverse the sea are yet another of God's signs, just like mountains. It is a sign seen by all. They represent a phenomenon that is based on several factors each of which is a great sign put in place by God Almighty. Who created the sea? Can any human or any other creature claim that they made the sea? Who gave the sea its different characteristics: the density of its water, its depth and vast area allowing it to carry such large craft? Then what about the wind that moves the ships that were known to those who were the first to be addressed by the Qur'an; and what about other forces that man was subsequently able to use such as steam and nuclear power, and other forces God may place at man's disposal in future? Who has given these forces their qualities that make them able to move such huge ships in the sea, so that they look like mountains on its surface? "If He wills, He stills the wind, and then they lie motionless on the surface of the sea." (Verse 33) The wind may die down at times and ships will lie motionless, as though life has departed from them. "In this there are signs indeed for all who are patient in adversity and deeply grateful to God." (Verse 33) The signs are both in making the ships sail across the sea and in leaving them motionless. Such signs are appreciated by everyone who is patient in adversity, thankful for blessings. Patience and gratitude are often mentioned together in the Qur'an, as they are interrelated qualities of believers in conditions of hardship and happiness. "Or else He may cause them to perish because of what they have wrought." (Verse 34) He may cause the ships to be destroyed or drowned as a result of people's sins or deviation from the faith that all creatures acknowledge, with the exception of the unbelievers. "And yet He forgives much." (Verse 34) He certainly does not punish people for every sinful action they do. Instead, He pardons and forgives much. "Let those who call Our messages into question know that there is no escape for them." (Verse 35) Should God want to smite them, destroy their ships or visit them with some other punishment, they simply have no means of escape. Thus they are made to know that whatever they possess of this life's riches, comforts and pleasures can always be taken away from them. The only thing that is stable in this present life is to maintain a close relation with God. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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