Surah ash-Shura (Consultation ) 42 : 12

لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Given that He makes His judgement final in all people's disputes, this can only mean that this rule is based on the fact that having originated the heavens and the earth and set their laws in operation, He continues to hold their keys: "His are the keys of the heavens and the earth." (Verse 12) Since mankind are only part of what lives in the heavens and earth, the same fact applies to them, which means that the keys and treasures of the universe belong to God. Moreover, it is He who provides them with sustenance, determining its measure in the same way as He conducts all affairs: "He gives abundant sustenance, or gives it in scant measure to whomever He wills." (Verse 12) It is He who gives them the food they eat and the water they drink, providing everything they need in their lives. Can they, then, refer to anyone else for judgement in their affairs? It is the most natural procedure for people to turn to the One who controls all this according to His perfect knowledge: "He has full knowledge of everything." (Verse 12) Needless to say, the One who knows everything is the One who can make a final judgement in all fairness.

This is just one example of how the meanings of the component parts of the surah's verses converge in complete harmony and perfect subtlety to work on the human heart. It is akin to the harmonious tones that combine to make a superb melody.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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