Overview - Surah 16: an-Nahl (The Bee )
The Surah speaks about Allah's creative power. Everything in the universe points to Allah. There is coherence and balance in Allah's creation.
Sections:
- The whole creation points to Allah.
- The truth is that there is only One God.
- The reward of the righteous and the disgrace of the wicked.
- Allah's message has come. Man is a creature of Allah, but he argues a lot.
- Mushrikin's argument and the answer
- Prophets were human beings. The mission of the last Prophet. Warnings to non-believers.
- Prohibition against shirk. Arabs used to call angels the daughters of Allah but they themselves did not like to have daughters.
- Allah gives time to people to repent and turn to him.
- Consider the bounties of Allah. Some more signs mentioned.
- The comparison between the faithful and the unfaithful.
- Warnings about the Last Hour. Allah's favors to humankind.
- Prophet Muhammad is a witness over all witnesses.
- Justice, benevolence, care of the kith and kin are Allah's commands. He forbids shameful deeds, evil and aggression.
- Qur'an is sent by Allah; even the Prophet cannot make any changes in it.
- Every soul will be paid in full what it has earned. Halal and Haram are the authority of Allah.
- The ideal faith of Prophet Ibrahim. The best way of giving da'wah.
The surah takes its name from Ayat no. 68, “And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.” It is also refered to as the surah of blessings as it contains many of the blessings of Allah upon mankind.
There are 128 Ayat in this Surah.
Overview
| Total Ayat | 128 |
| Total Words * | 1844 |
| Root Words * | 365 |
| Unique Root Words * | 11 |
| Makki / Madani | Makki |
| Chronological Order* | 70th (according to Ibn Abbas) |
| Year of Revelation* | 10th year of Prophethood |
| Events during/before this Surah*
Death of Abu Talib - Death of Khadijah - Stoning at Ta'if - al-Isra wal Mi'raj - Night Journey, Boycott of Banu Hashim Yr 3, Boycott of Banu Hashim Yr 2, Boycott of Banu Hashim Yr 1, 2nd Migration to Abyssinia, Physical beating and torture of some Muslims - 1st Migration of Muslims to Abyssinia, Public Invitation to Islam - Persecution of Muslims; antagonism - ridicule - derision - accusation - abuse and false propaganda., Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam
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| Events during/after still to occur*
1st Pledge of Aqabah,2nd Pledge of Aqabah,,Migration from Makkah to Madinah - Building of Masjid Nabi in Madinah - Treaty with Jews of Madinah - Marriage of Prophet to Aishah,Change of Qiblah from Jerusalem to Makkah - Battle of Badr,Battle of Uhud,,Battle of Ahzab - Expedition of Banu Quraydhah,Treaty of Hudaiybiyah - Letters to Kings and Rulers,,Conquest of Makkah - Battle of Hunain,Hajj led by Abu Bakr - Expedition of Tabuk,Farewell Hajj by Prophet - Death of Prophet - End of Divine Revelation
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| Names of Prophets Mentioned
Ibrahim
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| Surah Index
Abraham, Abrogation, Adversity (patience during) , Ageing, God (ability to do anything) , God (false daughters of) , God (will create things of which you have no knowledge) , Angels, Angels (sent to inspire) , Apostasy, Apostasy (under duress) , Arguments/Attacks (respond in kind) , Arguments/Attacks (respond in kind) (being patient is far better), Armour, Astronomy (celestial mechanics) (moon), Astronomy (celestial mechanics) (sun), Astronomy (celestial navigation) , Bees, Behaviour (argue in a kindly manner with those given earlier revelation) , Behaviour (each group given a law and way of life) , Behaviour (each group given a law and way of life) (and a prophet), Behaviour (each group given a law and way of life) (God could have made them one community), Birds, Cattle, Charity (towards slaves) , Children, Children (baby daughters wrongly thought an evil sign) , Children (ignorant at time of birth) , Clothing, Commandments (general religious) , Death, Death (those communities who have no revelation will not be destroyed) , Disbelievers, Disbelievers (God’s promise to) , Donkeys, Earth, Earthquake, Food, Food (forbidden) , Gabriel, Health rules (food) , Hell, Honey, Horses, Housing, Humankind (creation of) (from a drop of sperm), Humankind (mates of your own kind) , Hydrology, Iblis, Intoxicants, Jews, Judgement (Day) , Knowledge (obligation upon man to obtain and impart) , Knowledge (study nature to acquire) , Kufr, Life (good things made lawful) , Materialism (envy forbidden) , Milk, Mineralogy, Mountains, Mules, Necessity (dire circumstances may repeal ordinances forbidding something) , Oaths, Prayer (prostration) , Prophet (only mortal human) , Prophet (prophecy in language of target population) , Qur’an, Qur’an (revealed in Arabic) , Religion (false ideas upon things allowed and forbidden) , Resurrection, Resurrection (Day) , Resurrection (of humans) , Resurrection (of soul) , Revelation, Sabbath, Sea, Sexes (equality of) , Ships, Slaves, Weather (rain) , Wools
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Theme 1: The countless blessings of God (the root word N-AYN-M (blessings) occur the most in this Surah compared to any other Surah - see section "Important key words")
All the topics of the Surah revolve around different aspects of the Message i.e. refutation of polytheism (Shirk), proof of Monotheism (Tawhid) and warning of the consequences of the rejection, opposition or antagonism to the Message. With a quiet, soft beat, it nonetheless tackles several main topics within its broad framework. It makes use of several sound effects and emphatic connotations to heighten its impact. Like all surahs revealed in Makkah, it discusses the main topics of faith, such as God’s oneness, revelation and resurrection. But it also refers to a number of secondary topics, such as the essential unity between Abraham’s faith and the faith preached by Muhammad (peace be upon them both).
It outlines the true nature of God’s will, an mentions the human will with regard to accepting or denying the true faith, following divine guidance or going astray. It explains the mission of God’s messengers and His law that applies to those who deny them and their messages. It discusses the question of who may forbid things or leave them lawful, and the false concepts of pagan ideologies in this regard. It speaks of leaving one’s community to migrate for God’s sake, the persecution Muslims may suffer at the hands of unbelievers, the rejection of faith after having accepted it and what punishment any of these situations may incur. It then adds some discussion on human dealings, such as maintaining justice, ensuring kindly treatment, giving money for good purposes and the fulfilment of promises and pledges, as well as other practices that observe the principles of faith. Thus we see how the surah weaves together its interrelated subject matter.
The Surah begins with the command to have Taqwah [God-consciousness] and the Surah ends mentioning the result of those who have Taqwah, and that is that Allah with them.
- يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنذِرُوا أَنَّهُ لَا إِلَـٰهَ إِلَّا أَنَا فَاتَّقُونِ "He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me." (16:2)
- إِنَّ اللَّـهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ "Indeed, Allah is with those who fear Him and those who are doers of good." (16:128)
Manuscripts / Inscriptions
12th Century AH
3rd/4th Century
19th Century
16th Century
18th Century
1315
3rd /4th Century Hijrah
1st Century Hijrah (7th Century CE)
4th Century Hijrah
2nd Century of Hijrah
The last Ayat of Surah al-Hijr is “And worship your Lord until there comes to you the certainty (death). “ and the beginning of an-Nahl is “The command of Allah is coming......” – explained as Day of Qiyamah is coming.
At the end of Surah an-Nahl is “Indeed, Allah is with those who fear Him and those who are Muhsineen.” And this is demonstrated in the very beginning of the next surah which is about the Isra wal Mi’raj – where at the height of the troubles, pain and loss [of his beloved wife and uncle] the Prophet is taken on a miraculous journey to speak to God Himself.
- Words derived from N-AYN-M (blessings) occur 13 times in Surah an-Nahl, the highest frequency compared to any other Surah.
Total Word Count per Ayat (shows how many words per Ayat) = 11* | ||
| # | Root Word | Frequency in Surah | Frequency in Qur'an |
|---|---|---|---|
| 1. | أ ل ه | 89 | 2851 |
| 2. | ٱلَّذِى | 46 | 1464 |
| 3. | ك و ن | 35 | 1390 |
| 4. | ع ل م | 28 | 854 |
| 5. | ر ب ب | 20 | 980 |
| 6. | ش ي أ | 19 | 519 |
| 7. | إِلَىٰ | 18 | 742 |
| 8. | ق و م | 17 | 660 |
| 9. | ق و ل | 17 | 1722 |
| 10. | ب ي ن | 14 | 523 |
| Root Word | Frequency in Surah |
Frequency in Qur'an |
|---|---|---|
| أ ل ه | 89 | 2851 |
| ٱلَّذِى | 46 | 1464 |
| ك و ن | 35 | 1390 |
| ع ل م | 28 | 854 |
| ر ب ب | 20 | 980 |
| ش ي أ | 19 | 519 |
| إِلَىٰ | 18 | 742 |
| ق و م | 17 | 660 |
| ق و ل | 17 | 1722 |
| ب ي ن | 14 | 523 |
The following internal evidence shows that this Surah was revealed during the last Makkan stage of Prophethood:
1. V. 41 clearly shows that persecution had forced some Muslims to emigrate to Abyssinia before the revelation of this Surah.
2. It is evident from v. 106 that at that time the persecution of the Muslims was at its height and a problem had arisen where Muslims under persecution were being forced to utter words of blasphemy.
3. V. 112-114 clearly refer to the end of a seven year famine that had struck Makkah some years after the beginning of Prophethood.
- Surah Ibrahim, Hijr and an-Nahl – are revealed at a time of great trials upon the Prophet and the Muslims – which all then lead to the point of Isra wal-Mi’raj – where the Loved meets The Beloved….
- If one attempted to count the blessings of God, one could never complete this task (16:18)
- The innumerable blessings of Allah upon his creation in this world and the after-life, with the most important of them being the blessing of Revelation.
- Proof of Tawhid and refutation of shirk [polytheism].
- Allah mentions how Ibrahim was grateful for the blessings upon Him and the cosnequence of this was him being chosen and guided.
- The mountains have been set on the earth to stabilize its balance.
- Allah orders Adl and Ihsan - i.e. justice and to do that which is best.
- Allah has sent the Rasools to warn against the unbeliever's excuse: "If Allah wanted we would have not worshipped anyone else."
- Allah's promise to provide a good abode for those who migrate for His sake.
- If Allah were to punish people for their wrong doings, He would not have left even an animal around them.
- As water gives life to dead land so The Qur'an does to the human soul.
- Allah has provided signs in the lives of the bees, birds and animals.
- Allah commands to do justice, be good to others, and give to near relatives; and He forbids indecency, wickedness, and rebellion.
- Seek Allah's protection against Shaitan before starting to recite The Qur'an.
- Halal (lawful) and Haram (unlawful) are only from Allah.
- Ibrahim was a nation in himself.
- Call towards the Way of Allah with wisdom; advise and reason in a courteous manner.
Tafsir Zone
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Sayyid Qutb Overview (Verses 38 - 44) The Truth of Resurrection The unbelievers make yet another argument to justify their rejection of the divine message. “They most solemnly swear by God that God never raises the dead to life. Yes indeed! That is a promise to which He has bound Himself, even though most people do not know it. [Thus] He will make clear to them the reality of matters over which they differ, and the unbelievers will know that they were liars. Whenever We will anything to be, We need only say, ‘Be’— and it is.” (Verses 38-40) The question of resurrection has been the main point of contention among many communities ever since God sent His messengers to mankind, commanding them to do what is good and forbidding them what is evil, warning them always that they are accountable for their deeds before God on the Day of Judgement. Yet these people from the Quraysh were ready to solemnly swear that God will not raise anyone to life after death. In other words, they acknowledge God’s existence but deny that the dead will be brought back to life by Him. They consider such resurrection to be impossible after bodies have decomposed, organs separated and molecules are scattered everywhere. They overlook the miraculous nature of life in the first place. They are oblivious to the nature of God’s power and the fact that it cannot be compared with that of human beings or their abilities. They do not realize that to bring anything into existence does not trouble God in any way, and does not place any burden whatsoever on His power. It is sufficient for Him to decide to bring something into existence for that thing to exist. Human beings are also oblivious of God’s purpose behind resurrection. The fact is that nothing reaches its fullness in this life. People differ on truth and falsehood, right and error, good and evil, etc. Their differences and disputes cannot be settled or reach the right conclusion in this life on earth. It is a matter of God’s will that some of them live long, and that they are not held to account for their deeds during this life. Thus, reward and punishment are administered in the hereafter when everything reaches its fullness. The sūrah replies to the unbelievers’ assertion that the dead will not be resurrected. It dispels people’s doubts with an emphatic assertion: “Yes indeed! That is a promise to which He has bound Himself” (Verse 38) When God makes a promise, then that promise is fulfilled without fail. “Even though most people do not know it.” (Verse 38) People are rarely aware of the true nature of a promise made by God. The whole thing has a definite purpose: “He will make clear to them the reality of matters over which they differ, and the unbelievers will know that they were liars.” (Verse 39) They lie when they allege that their methods are based on true guidance, when they accuse God’s messengers of lying, and when they deny the life to come and entertain concepts and beliefs that are false and lack basis. Besides, resurrection is so easy: “Whenever We will anything to be, We need only say, ‘Be’—and it is.” (Verse 40) Resurrection is one such easy thing. It will take place once God wills it to. In contrast to those who persist in denying the truth, the sūrah provides a glimpse of the true believers who are prepared to abandon their homes and migrate in order to lend support to God’s cause. Their only motivation is their faith in God and in the hereafter. As for those who forsake their homes for the sake of God after having suffered injustice, We shall most certainly give them a fine abode in this life; yet better still is their reward in the life to come, if they but knew it. [Such reward is granted to] those who, having been patient in adversity, place their trust in their Lord. (Verses 41-42) These are the people who migrate, leaving their homes, abandoning all property and belongings, sacrificing an easy life with their own peoples and communities. They seek only God’s reward. When they experience tyranny and injustice, they leave their homeland in order to live a life of obedience to God. Hence, God promises them in return for the loss of their homes something that they will like: “We shall most certainly give them a fine abode in this life.” (Verse 41) They will be well compensated for their loss: “yet better still is their reward in the life to come,” but people are rarely aware of the fact. Such people have important qualities which deserve God’s reward. Hence when they persevere in the face of hardship, and they are ‘patient in adversity,” their reward is assured. This is because they “place their trust in their Lord.” (Verse 42) They associate no partner with Him in belief, reliance and trust. The sūrah reiterates the task of God’s messengers. This comes in the context of highlighting the mission of the last Messenger and the revelations bestowed on him from on high. This forms a prelude to warnings threatening the unbelievers with severe punishment. The messengers We sent before you were but men whom We inspired. So, if you have not realized this, ask those who are endowed with knowledge. [We sent such messengers] with clear proofs and divine books, and We have now bestowed on you the reminder so that you may elucidate to mankind all that has been bestowed on them, and that they may take thought. (Verses 43-44) Those messengers We sent in former times were men too. We did not send angels or any other type of creation. They were men chosen for a task: “whom We inspired,” just like We inspire you. Their task, like yours, was simply to deliver their message. “So... ask those who are endowed with knowledge”, i.e. the people and nations to whom messengers were sent in earlier times. Ask them, “if you have not realized this [fact]”, to make sure whether those messengers were men or angels or belonged to some other type of creation. We certainly sent human messengers “with clear proofs”, and We gave divine books, and, “We have now bestowed on you the reminder that you may elucidate to mankind all that has been bestowed on them.” (Verse 44) This applies to those who received earlier revelations but who then differed among themselves concerning the messages contained in their divine books. The Qur’ān provides a clear judgement in their disputes. This also applies to the Prophet’s contemporaries, the first community to be addressed by the Qur’ān. The Prophet was there to explain it to them and to provide practical guidance on how it should be implemented in their lives. “And that they may take thought,” on the signs God has placed in the universe confirming the message of truth, and reflect on the Qur’ānic revelations. Indeed the Qur’ān always calls on people to reflect and use their reason.
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Surah an-Nahl is Surah no. 16 - Bees have a different number of chromosomes. Females, workers and queens have 32, 16 are contributed by the queen's eggs and 16 come from the drones sperm. Since drones hatch from unfertilized eggs, they only have the 16 chromosomes that were in the egg. Drones are haploid because they only have one set of chromosomes.
Bees are flying insects known for their role in pollination and for producing honey and beeswax. There are nearly 20,000 known species of bees. They are found on every continent except Antarctica, in every habitat on the planet that contains insect-pollinated flowering plants.
Some species including honey bees, bumblebees, and stingless bees live socially in colonies. Bees feed on nectar and pollen, the former primarily as an energy source and the latter primarily for protein and other nutrients. Most pollen is used as food for larvae.
Bees range in size from tiny stingless bee species whose workers are less than 2 millimetres (0.08 in) long, to Megachile pluto, the largest species of leafcutter bee, whose females can attain a length of 39 millimetres (1.54 in). The most common bees in the Northern Hemisphere are the Halictidae, or sweat bees, but they are small and often mistaken for wasps or flies. Vertebrate predators of bees include birds such as bee-eaters; insect predators include beewolves and dragonflies.
- Surah 16. An-Nahl - Saad al Ghamidi https://www.youtube.com/watch?v=CRrWD9oi2is&list=PLhM2xiAUdw2cAqW_o3zZkbhJNw0bnaBZN&index=16
- Surah 16. An-Nahl Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=7HiTdVCiykI&index=16&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM
- Surah 16. An-Nahl Muhammad Al Luhaydan https://www.youtube.com/watch?v=ydkO-mO00js&index=16&list=PLxpAkjlGauHfKAYuQLRNAZomoezhfhRZe
- Idris Akbar Surah Nahl https://www.youtube.com/watch?v=YlO10FIBfD0
- Surah 16. An-Nahl muhammad Minshawi https://www.youtube.com/watch?v=iJHb47mXbi0&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG&index=16
- Dr Israr Ahmed Tafsir Surah Al-Nahl (1-110)1 https://www.youtube.com/watch?v=qnKwICo-VZo&list=PLB4B8D1654A8BD263&index=61
- Surah Al-Nahl (1-110)2 https://www.youtube.com/watch?v=vsXtdUaXQ1g&index=62&list=PLB4B8D1654A8BD263
- Surah Al-Nahl (111) to Surah Bani-Isra'il (1-100)1 https://www.youtube.com/watch?v=M5gRAw0W05k&list=PLB4B8D1654A8BD263&index=63
- Surah Al-Nahl (111) to Surah Bani-Isra'il (1-100)2 https://www.youtube.com/watch?v=nU1Jzagl4OI&list=PLB4B8D1654A8BD263&index=64