Overview - Surah 16: an-Nahl (The Bee )
The Surah speaks about Allah's creative power. Everything in the universe points to Allah. There is coherence and balance in Allah's creation.
Sections:
- The whole creation points to Allah.
- The truth is that there is only One God.
- The reward of the righteous and the disgrace of the wicked.
- Allah's message has come. Man is a creature of Allah, but he argues a lot.
- Mushrikin's argument and the answer
- Prophets were human beings. The mission of the last Prophet. Warnings to non-believers.
- Prohibition against shirk. Arabs used to call angels the daughters of Allah but they themselves did not like to have daughters.
- Allah gives time to people to repent and turn to him.
- Consider the bounties of Allah. Some more signs mentioned.
- The comparison between the faithful and the unfaithful.
- Warnings about the Last Hour. Allah's favors to humankind.
- Prophet Muhammad is a witness over all witnesses.
- Justice, benevolence, care of the kith and kin are Allah's commands. He forbids shameful deeds, evil and aggression.
- Qur'an is sent by Allah; even the Prophet cannot make any changes in it.
- Every soul will be paid in full what it has earned. Halal and Haram are the authority of Allah.
- The ideal faith of Prophet Ibrahim. The best way of giving da'wah.
The surah takes its name from Ayat no. 68, “And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.” It is also refered to as the surah of blessings as it contains many of the blessings of Allah upon mankind.
There are 128 Ayat in this Surah.
Overview
| Total Ayat | 128 |
| Total Words * | 1844 |
| Root Words * | 365 |
| Makki / Madani | Makki |
| Chronological Order* | 70th (according to Ibn Abbas) |
| Year of Revelation* | 10th year of Prophethood |
| Events during/before this Surah*
Death of Abu Talib - Death of Khadijah - Stoning at Ta'if - al-Isra wal Mi'raj - Night Journey, Boycott of Banu Hashim Yr 3, Boycott of Banu Hashim Yr 2, Boycott of Banu Hashim Yr 1, 2nd Migration to Abyssinia, Physical beating and torture of some Muslims - 1st Migration of Muslims to Abyssinia, Public Invitation to Islam - Persecution of Muslims; antagonism - ridicule - derision - accusation - abuse and false propaganda., Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam
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| Events during/after still to occur*
1st Pledge of Aqabah,2nd Pledge of Aqabah,,Migration from Makkah to Madinah - Building of Masjid Nabi in Madinah - Treaty with Jews of Madinah - Marriage of Prophet to Aishah,Change of Qiblah from Jerusalem to Makkah - Battle of Badr,Battle of Uhud,,Battle of Ahzab - Expedition of Banu Quraydhah,Treaty of Hudaiybiyah - Letters to Kings and Rulers,,Conquest of Makkah - Battle of Hunain,Hajj led by Abu Bakr - Expedition of Tabuk,Farewell Hajj by Prophet - Death of Prophet - End of Divine Revelation
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| Names of Prophets Mentioned
Ibrahim
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| Surah Index
Abraham, Abrogation, Adversity (patience during) , Ageing, God (ability to do anything) , God (false daughters of) , God (will create things of which you have no knowledge) , Angels, Angels (sent to inspire) , Apostasy, Apostasy (under duress) , Arguments/Attacks (respond in kind) , Arguments/Attacks (respond in kind) (being patient is far better), Armour, Astronomy (celestial mechanics) (moon), Astronomy (celestial mechanics) (sun), Astronomy (celestial navigation) , Bees, Behaviour (argue in a kindly manner with those given earlier revelation) , Behaviour (each group given a law and way of life) , Behaviour (each group given a law and way of life) (and a prophet), Behaviour (each group given a law and way of life) (God could have made them one community), Birds, Cattle, Charity (towards slaves) , Children, Children (baby daughters wrongly thought an evil sign) , Children (ignorant at time of birth) , Clothing, Commandments (general religious) , Death, Death (those communities who have no revelation will not be destroyed) , Disbelievers, Disbelievers (God’s promise to) , Donkeys, Earth, Earthquake, Food, Food (forbidden) , Gabriel, Health rules (food) , Hell, Honey, Horses, Housing, Humankind (creation of) (from a drop of sperm), Humankind (mates of your own kind) , Hydrology, Iblis, Intoxicants, Jews, Judgement (Day) , Knowledge (obligation upon man to obtain and impart) , Knowledge (study nature to acquire) , Kufr, Life (good things made lawful) , Materialism (envy forbidden) , Milk, Mineralogy, Mountains, Mules, Necessity (dire circumstances may repeal ordinances forbidding something) , Oaths, Prayer (prostration) , Prophet (only mortal human) , Prophet (prophecy in language of target population) , Qur’an, Qur’an (revealed in Arabic) , Religion (false ideas upon things allowed and forbidden) , Resurrection, Resurrection (Day) , Resurrection (of humans) , Resurrection (of soul) , Revelation, Sabbath, Sea, Sexes (equality of) , Ships, Slaves, Weather (rain) , Wools
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Theme 1: The countless blessings of God (the root word N-AYN-M (blessings) occur the most in this Surah compared to any other Surah - see section "Important key words")
All the topics of the Surah revolve around different aspects of the Message i.e. refutation of polytheism (Shirk), proof of Monotheism (Tawhid) and warning of the consequences of the rejection, opposition or antagonism to the Message. With a quiet, soft beat, it nonetheless tackles several main topics within its broad framework. It makes use of several sound effects and emphatic connotations to heighten its impact. Like all surahs revealed in Makkah, it discusses the main topics of faith, such as God’s oneness, revelation and resurrection. But it also refers to a number of secondary topics, such as the essential unity between Abraham’s faith and the faith preached by Muhammad (peace be upon them both).
It outlines the true nature of God’s will, an mentions the human will with regard to accepting or denying the true faith, following divine guidance or going astray. It explains the mission of God’s messengers and His law that applies to those who deny them and their messages. It discusses the question of who may forbid things or leave them lawful, and the false concepts of pagan ideologies in this regard. It speaks of leaving one’s community to migrate for God’s sake, the persecution Muslims may suffer at the hands of unbelievers, the rejection of faith after having accepted it and what punishment any of these situations may incur. It then adds some discussion on human dealings, such as maintaining justice, ensuring kindly treatment, giving money for good purposes and the fulfilment of promises and pledges, as well as other practices that observe the principles of faith. Thus we see how the surah weaves together its interrelated subject matter.
The Surah begins with the command to have Taqwah [God-consciousness] and the Surah ends mentioning the result of those who have Taqwah, and that is that Allah with them.
- يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنذِرُوا أَنَّهُ لَا إِلَـٰهَ إِلَّا أَنَا فَاتَّقُونِ "He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me." (16:2)
- إِنَّ اللَّـهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ "Indeed, Allah is with those who fear Him and those who are doers of good." (16:128)
Manuscripts / Inscriptions
The last Ayat of Surah al-Hijr is “And worship your Lord until there comes to you the certainty (death). “ and the beginning of an-Nahl is “The command of Allah is coming......” – explained as Day of Qiyamah is coming.
At the end of Surah an-Nahl is “Indeed, Allah is with those who fear Him and those who are Muhsineen.” And this is demonstrated in the very beginning of the next surah which is about the Isra wal Mi’raj – where at the height of the troubles, pain and loss [of his beloved wife and uncle] the Prophet is taken on a miraculous journey to speak to God Himself.
- Words derived from N-AYN-M (blessings) occur 13 times in Surah an-Nahl, the highest frequency compared to any other Surah.
Total Word Count per Ayat (shows how many words per Ayat) = * | ||
The following internal evidence shows that this Surah was revealed during the last Makkan stage of Prophethood:
1. V. 41 clearly shows that persecution had forced some Muslims to emigrate to Abyssinia before the revelation of this Surah.
2. It is evident from v. 106 that at that time the persecution of the Muslims was at its height and a problem had arisen where Muslims under persecution were being forced to utter words of blasphemy.
3. V. 112-114 clearly refer to the end of a seven year famine that had struck Makkah some years after the beginning of Prophethood.
- Surah Ibrahim, Hijr and an-Nahl – are revealed at a time of great trials upon the Prophet and the Muslims – which all then lead to the point of Isra wal-Mi’raj – where the Loved meets The Beloved….
- If one attempted to count the blessings of God, one could never complete this task (16:18)
- The innumerable blessings of Allah upon his creation in this world and the after-life, with the most important of them being the blessing of Revelation.
- Proof of Tawhid and refutation of shirk [polytheism].
- Allah mentions how Ibrahim was grateful for the blessings upon Him and the cosnequence of this was him being chosen and guided.
- The mountains have been set on the earth to stabilize its balance.
- Allah orders Adl and Ihsan - i.e. justice and to do that which is best.
- Allah has sent the Rasools to warn against the unbeliever's excuse: "If Allah wanted we would have not worshipped anyone else."
- Allah's promise to provide a good abode for those who migrate for His sake.
- If Allah were to punish people for their wrong doings, He would not have left even an animal around them.
- As water gives life to dead land so The Qur'an does to the human soul.
- Allah has provided signs in the lives of the bees, birds and animals.
- Allah commands to do justice, be good to others, and give to near relatives; and He forbids indecency, wickedness, and rebellion.
- Seek Allah's protection against Shaitan before starting to recite The Qur'an.
- Halal (lawful) and Haram (unlawful) are only from Allah.
- Ibrahim was a nation in himself.
- Call towards the Way of Allah with wisdom; advise and reason in a courteous manner.
Tafsir Zone
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Sayyid Qutb Overview (Verses 35 - 37) Two Ways for Mankind Now the sūrah reports yet another argument advanced by the unbelievers, to explain the reasons for their disbelief. Those who associate partners with God say, Had God so willed, neither we nor our forefathers would have worshipped any other than Him, nor would we have declared anything forbidden without a commandment from Him.’ Those before them said the same. Are the messengers bound to do anything other than to clearly deliver the message? Indeed, We have raised a messenger in every community, [who said to them]: ‘Worship God and shun the Evil One.’ Among them were some whom God graced with His guidance, while others were inevitably doomed by their error. Go, then, about the earth and observe what was the end of those who denied the truth. (Verses 35-36) They lay on God’s will the blame for all their own and their forefathers’ deviant beliefs, their worship of false deities, as also for their misguided concepts leading them to prohibit what God had made lawful without any clear authority from Him. They allege that none of them would have done anything of the sort, had God willed to prevent it. This is a grossly mistaken view of God’s will and how it operates. Furthermore, it deprives man of the most important quality which God has given him in this life. God’s will is never directed so as to make His servants associate partners with Him. Nor is He ever pleased when they prohibit what He has made lawful. This is clearly stated in His law contained in His messages to mankind. The messengers were only assigned the task of delivering His message, and they were up to the task, exerting their best efforts to fulfil it: “We have raised a messenger in every community, [who said to them]: ‘Worship God and shun the Evil One.’” (Verse 36) This is the command He issued, outlining what He wishes His servants to do. God Almighty does not order His servants to do something which He knows them to be, by nature, unable to do, or to do what He has compelled them to avoid. The clear evidence proving His displeasure with those who disobey His orders is the punishment which He inflicted in former times on those who denied His messages and messengers. Hence He draws attention here to the fate of those disobedient communities: “Go, then, about the earth and observe what was the end of those who denied the truth.” (Verse 36) God, the Creator, the Wise, has willed that human beings should have an equal propensity either to follow His guidance or to go astray, and that their choice of which way to follow should be completely free. He has also given them reason and intellect in order to be able to determine which way to choose. He has placed in the universe numerous pointers to guidance, and these signs are there for them to see, hear, sense and feel wherever they turn at any moment of the night or day, leading their minds to the right conclusion. Out of His grace, which He gives in abundance, God has not left His servants to make their choice only on the basis of their reasoning. He has given in His laws, which were outlined by His messengers, a clear and constant standard for people to follow when they need guidance. By using this standard, which is not subject to people’s wishes and desires, they are able to determine right and wrong on any matter. He did not make His messengers overbearing tyrants who used brute force to compel people to believe in Him. These messengers were only carriers of His messages, assigned only the task of delivering them. They called on people to worship God alone, to steer away from every type of belief that associates partners with Him, and to shun submission to any power other than God’s: “We have raised a messenger in every community, (who said to them]: ‘Worship God and shun the Evil One.” (Verse 36) Some people respond positively to God’s message: “Among them were some whom God graced with His guidance.” (Verse 36) Another group chose error: “Others were inevitably doomed by their error.” (Verse 36) Neither party has broken away from God’s will for He did not compel them to follow one way or the other. Each chose the way for himself after having been given sufficient guidance to distinguish between truth and error. Such guidance is placed within man himself and is also made available everywhere in the universe around him. This statement also refutes the false argument advanced by the idolaters and repeated by many of those who commit every kind of disobedience of God. Islam is very clear on this point. God orders His servants to do only what is right and good, and He forbids them only what is evil. He may sometimes choose to inflict clear punishments which plainly reflect His displeasure. But this does not mean that He intervenes to compel them to go astray and then punishes them for something over which they claim to have no choice. This is absolutely false. They are completely free to follow the way they choose, and that freedom is given them by God’s will. Whatever good or evil they do, then, takes place by God’s will in this sense only. This explains the comment given in the form of an address to the Prophet outlining the law determining what people may follow of guidance or error: “However eager you may be to show them the right way, [know that] God does not bestow His guidance upon any whom He judges to have gone astray. They shall have none to support them.” (Verse 37) People’s acceptance of divine guidance is not the result of the Prophet’s deliberations and efforts. This is not his task. His mission is only to deliver the message God gave him. Guidance and error are subject to God’s law which never fails, bringing the same results every time. Whoever deserves to remain in error according to God’s law shall not receive His guidance. That is because of the operation of the laws God has set in nature. This is His will which is always done. Hence, “they shall have none to support them.” Besides, who can support them against God? |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Surah an-Nahl is Surah no. 16 - Bees have a different number of chromosomes. Females, workers and queens have 32, 16 are contributed by the queen's eggs and 16 come from the drones sperm. Since drones hatch from unfertilized eggs, they only have the 16 chromosomes that were in the egg. Drones are haploid because they only have one set of chromosomes.
Bees are flying insects known for their role in pollination and for producing honey and beeswax. There are nearly 20,000 known species of bees. They are found on every continent except Antarctica, in every habitat on the planet that contains insect-pollinated flowering plants.
Some species including honey bees, bumblebees, and stingless bees live socially in colonies. Bees feed on nectar and pollen, the former primarily as an energy source and the latter primarily for protein and other nutrients. Most pollen is used as food for larvae.
Bees range in size from tiny stingless bee species whose workers are less than 2 millimetres (0.08 in) long, to Megachile pluto, the largest species of leafcutter bee, whose females can attain a length of 39 millimetres (1.54 in). The most common bees in the Northern Hemisphere are the Halictidae, or sweat bees, but they are small and often mistaken for wasps or flies. Vertebrate predators of bees include birds such as bee-eaters; insect predators include beewolves and dragonflies.
- Surah 16. An-Nahl - Saad al Ghamidi https://www.youtube.com/watch?v=CRrWD9oi2is&list=PLhM2xiAUdw2cAqW_o3zZkbhJNw0bnaBZN&index=16
- Surah 16. An-Nahl Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=7HiTdVCiykI&index=16&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM
- Surah 16. An-Nahl Muhammad Al Luhaydan https://www.youtube.com/watch?v=ydkO-mO00js&index=16&list=PLxpAkjlGauHfKAYuQLRNAZomoezhfhRZe
- Idris Akbar Surah Nahl https://www.youtube.com/watch?v=YlO10FIBfD0
- Surah 16. An-Nahl muhammad Minshawi https://www.youtube.com/watch?v=iJHb47mXbi0&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG&index=16
- Dr Israr Ahmed Tafsir Surah Al-Nahl (1-110)1 https://www.youtube.com/watch?v=qnKwICo-VZo&list=PLB4B8D1654A8BD263&index=61
- Surah Al-Nahl (1-110)2 https://www.youtube.com/watch?v=vsXtdUaXQ1g&index=62&list=PLB4B8D1654A8BD263
- Surah Al-Nahl (111) to Surah Bani-Isra'il (1-100)1 https://www.youtube.com/watch?v=M5gRAw0W05k&list=PLB4B8D1654A8BD263&index=63
- Surah Al-Nahl (111) to Surah Bani-Isra'il (1-100)2 https://www.youtube.com/watch?v=nU1Jzagl4OI&list=PLB4B8D1654A8BD263&index=64