Surah an-Nahl (The Bee ) 16 : 76
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
| Click word/image to view Qur'an Dictionary | ||
|---|---|---|
| Word | Arabic word | |
| (16:76:1) waḍaraba And Allah sets forth |
|
|
| (16:76:2) l-lahu And Allah sets forth |
|
|
| (16:76:3) mathalan an example |
|
|
| (16:76:4) rajulayni (of) two men |
|
|
| (16:76:5) aḥaduhumā one of them |
|
|
| (16:76:6) abkamu (is) dumb |
|
|
| (16:76:7) |
|
|
| (16:76:8) yaqdiru he has power |
|
|
| (16:76:9) |
|
|
| (16:76:10) shayin anything |
|
|
| (16:76:11) |
|
|
| (16:76:12) kallun (is) a burden |
|
|
| (16:76:13) |
|
|
| (16:76:14) mawlāhu his master |
|
|
| (16:76:15) |
|
|
| (16:76:16) yuwajjihhu he directs him |
|
|
| (16:76:17) |
|
|
| (16:76:18) yati he comes |
|
|
| (16:76:19) bikhayrin with any good |
|
|
| (16:76:20) |
|
|
| (16:76:21) yastawī equal |
|
|
| (16:76:22) |
|
|
| (16:76:23) |
|
|
| (16:76:24) yamuru commands |
|
|
| (16:76:25) bil-ʿadli [of] justice |
|
|
| (16:76:26) |
|
|
| (16:76:27) |
|
|
| (16:76:28) ṣirāṭin a path |
|
|
| (16:76:29) mus'taqīmin straight |
|
|
Explanatory Note
The sūrah then gives two examples of a master who can give and provide and a disabled slave who earns nothing. These examples are given to bring the eternal truth they had overlooked closer to their understanding. That truth is that God has no peers and that they must never equate God with anyone in their worship. Everyone and everything other than God is created by Him, and all are His servants. God makes this comparison between a man enslaved, unable to do anything of his own accord, and a [free] man on whom We have bestowed goodly favours, and he gives of it both in private and in public. Can these two be equal? All praise is to God alone, but most people have no knowledge. And God makes another comparison between two men, one of whom is dumb and can do nothing of his own accord. He is a sheer burden to his master: wherever he sends him, he accomplishes no good. Can he be considered equal to one who enjoins justice and follows a straight path? (Verses 75-76)
The second example depicts a dumb, dull and weak person who understands nothing and can do no good, and another who is eloquent, able, encouraging fairness, hard working for every good cause. No reasonable person would equate the two. How is it, then, that dumb idols of stone are equated with God Almighty, who enjoins only what is reasonable and guides to the path of truth?
With these two examples we come to the end of this passage which started with God’s order that people must not worship two deities. It ends with amazement at the attitude of those who attribute Godhead to other deities. God has replaced Joseph’s trials with his new position of power, and also with the promise of better things to come in the life to come. All this reward is for faith, righteousness and perseverance in the face of difficulty.
3. Surah Overview
The following internal evidence shows that this Surah was revealed during the last Makkan stage of Prophethood:
1. V. 41 clearly shows that persecution had forced some Muslims to emigrate to Abyssinia before the revelation of this Surah.
2. It is evident from v. 106 that at that time the persecution of the Muslims was at its height and a problem had arisen where Muslims under persecution were being forced to utter words of blasphemy.
3. V. 112-114 clearly refer to the end of a seven year famine that had struck Makkah some years after the beginning of Prophethood.
10. Wiki Forum
11. Tafsir Zone
|
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|
|