Surah al-Mu'minun (The Believers ) 23 : 60
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (23:60:1) wa-alladhīna And those who |
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| (23:60:2) yu'tūna give |
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| (23:60:3) |
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| (23:60:4) ātaw they give |
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| (23:60:5) waqulūbuhum while their hearts |
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| (23:60:6) wajilatun (are) fearful |
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| (23:60:7) |
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| (23:60:8) ilā to |
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| (23:60:9) rabbihim their Lord |
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| (23:60:10) rājiʿūna (will) return |
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Explanatory Note
We see that believers are always in awe of their Lord, God-fearing, believing in His revelations and His signs, attributing no share of Godhead to anyone other than Him, fulfilling the duties He requires of them. Beyond all this, they ‘give away whatever they have to give with their hearts filled with awe, knowing that to their Lord they shall certainly return.’ This is a manifestation of their feeling that they actually fall short of what they should do. It is true that they have done their utmost, but they consider it far from adequate.
A believer senses God’s care and feels His favours with his every and heartbeat. Hence, he thinks that whatever he offers of and good action is too little by comparison. At the same time, every grain in a believer feels God’s greatness and power. With all his faculties he perceives how God regulates everything around him. Hence, he stands in awe of Him. He dreads meeting God, for fear of having fallen short of fulfilling his duties towards Him, or not having given Him what is due to Him of worship and gratitude.
It is these people who vie with one another in doing what is good. They are the ones who hasten to do good deeds, and are in the lead among those who do good. Their watchful eyes, alert hearts and minds prompt them to do what is required of them. Theirs is a totally different situation from the others who are lost in ignorance, thinking that God’s blessings are given to them because they are favoured. They are no better than game animals rushing towards bait. Such people are everywhere: they are overwhelmed with what they are given of life’s comforts, distracted from their duties, full of their own importance. But then they only wake up to their fate when it is too late.
3. Surah Overview
Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines one feels that a bitter conflict had begun between the Prophet and the disbelievers of Makkah though the persecution by them had not yet become tyrannical. It appears that the Surah was sent down during the climax of the “Famine” in Makkah (v. 75-76) which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by ‘Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time said, ‘This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended the Holy Prophet remarked ‘On this occasion ten such verses have been sent down to me that the one who measures up to them will most surely go to Paradise’. Then he recited the initial verses of the Surah. (Ahmad and Tirmidhi)
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11. Tafsir Zone
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Sayyid Qutb Overview (Verses 53 - 61) |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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