Surah Ghafir (The Forgiver) 40 : 46
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (40:46:1) al-nāru The Fire |
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| (40:46:2) yuʿ'raḍūna they are exposed |
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| (40:46:3) |
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| (40:46:4) ghuduwwan morning |
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| (40:46:5) waʿashiyyan and evening |
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| (40:46:6) wayawma And (the) Day |
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| (40:46:7) taqūmu (will be) established |
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| (40:46:8) l-sāʿatu the Hour |
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| (40:46:9) adkhilū Cause to enter |
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| (40:46:10) āla (the) people |
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| (40:46:11) |
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| (40:46:12) ashadda (in the) severest |
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| (40:46:13) l-ʿadhābi punishment |
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Explanatory Note
By contrast, Pharaoh's folk were engulfed by suffering: "Before the fire they are brought, morning and evening, and then on the Day when the Last Hour comes, it will be said: Cast Pharaoh's people into the worst suffering." The way this verse is phrased suggests that they are brought before the fire during the time between their death and the Day of Judgement. This may be a reference to the torment suffered in the grave. The statement that follows reads: 'and then on the Day when the Last Hour comes, it will be said: Cast Pharaoh's people into the worst suffering.' This means that this suffering precedes the Day of Judgement. It is a terrible punishment involving exposure to the fire morning and evening, either to make them expect its burning and pain, which is a terrible suffering, or to experience it, which is even worse. Then, on the Day of Judgement, they will be cast into the worst suffering.
3. Surah Overview
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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