Surah Ghafir (The Forgiver) 40 : 40
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (40:40:1) |
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| (40:40:2) ʿamila does |
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| (40:40:3) sayyi-atan an evil |
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| (40:40:5) yuj'zā he will be recompensed |
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| (40:40:6) illā but |
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| (40:40:7) mith'lahā (the) like thereof |
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| (40:40:8) |
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| (40:40:9) ʿamila does |
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| (40:40:10) ṣāliḥan righteous (deeds) |
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| (40:40:11) |
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| (40:40:12) dhakarin male |
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| (40:40:13) |
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| (40:40:14) unthā female |
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| (40:40:15) |
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| (40:40:16) mu'minun (is) a believer |
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| (40:40:18) yadkhulūna will enter |
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| (40:40:19) l-janata Paradise |
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| (40:40:20) yur'zaqūna they will be given provision |
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| (40:40:21) |
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| (40:40:22) bighayri without |
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| (40:40:23) ḥisābin account |
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Explanatory Note
He states for them the rule that governs reward and punishment in the life to come: "Anyone who does a bad deed will be requited with no more than its like, whereas anyone, be it man or woman, who does righteous deeds and is a believer will enter paradise where they will receive blessings beyond reckoning." It is out of God's grace that good deeds will be rewarded in multiples, while bad ones are requited with no more than what they actually are. God is fully aware of people's weaknesses, the temptations to which they are exposed and the impediments they have to face when they try to adhere to His guidance. Therefore, He multiplies their good deeds and makes them a means to erase their bad ones. If, after the reckoning, they attain admittance into heaven, God grants them there blessings beyond all.
3. Surah Overview
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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