Surah Ghafir (The Forgiver) 40 : 42
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (40:42:1) tadʿūnanī You call me |
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| (40:42:2) li-akfura that I disbelieve |
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| (40:42:3) bil-lahi in Allah |
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| (40:42:4) wa-ush'rika and (to) associate |
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| (40:42:5) |
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| (40:42:6) |
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| (40:42:7) laysa not |
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| (40:42:8) |
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| (40:42:9) |
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| (40:42:10) ʿil'mun any knowledge |
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| (40:42:11) |
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| (40:42:12) adʿūkum call you |
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| (40:42:13) ilā to |
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| (40:42:14) l-ʿazīzi the All-Mighty |
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| (40:42:15) l-ghafāri the Oft-Forgiving |
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Explanatory Note
The two are synonymous. Therefore, he states the other call in the next verse: "You call upon me to deny God and to associate with Him others of whom I have no knowledge, the while I call you to the Almighty, the All-Forgiving."
The difference between his and their calls cannot be wider. His call is clear, straight, requiring them to believe in God, the Almighty, the All-Forgiving. He calls them to believe in the One God, whose work in the universe testifies to His oneness, limitless ability and infinite power. They should believe in Him so that He will forgive them, as He is the One who forgives all. How does this contrast with what they call him to do? They call him to disbelieve in God, to associate with Him beings of whome he has no knowledge: idols, myths, legends and paradoxes.
3. Surah Overview
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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