Surah Ghafir (The Forgiver) 40 : 43
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (40:43:1) |
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| (40:43:2) jarama doubt |
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| (40:43:3) |
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| (40:43:4) tadʿūnanī you call me |
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| (40:43:5) ilayhi to it |
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| (40:43:6) laysa not |
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| (40:43:7) |
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| (40:43:8) daʿwatun a claim |
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| (40:43:9) |
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| (40:43:10) l-dun'yā the world |
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| (40:43:11) |
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| (40:43:12) |
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| (40:43:13) l-ākhirati the Hereafter |
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| (40:43:14) |
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| (40:43:15) maraddanā our return |
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| (40:43:16) ilā (is) to |
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| (40:43:17) l-lahi Allah |
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| (40:43:18) |
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| (40:43:19) l-mus'rifīna the transgressors |
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| (40:43:20) |
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| (40:43:21) aṣḥābu (will be the) companions |
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| (40:43:22) l-nāri (of) the Fire |
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Explanatory Note
The believer then states in all clarity that those alleged partners have no say on any matter in this present world or in the life to come. All shall return to God Almighty when those who transgress the bounds will be the dwellers of fire: "There is no doubt that what you call me to is not fit to be invoked either in this world or in the lift to come. To God is our return, when the transgressors shall find themselves in the fire."
Thus the basic facts of the true faith are laid down, clear, free of all ambiguity. This believer unhesitatingly states them in front of Pharaoh and his noblemen, although until then he had kept secret the fact that he believed in God. Now he declares his faith openly. What is left for him, then? Nothing other than to surrender himself to God. He has stated the truth as he knew it in the depths of his heart.
3. Surah Overview
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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